N34404:206
Human nature in its fourfold state ... In several practical discourses
Human nature in its fourfold state ... In several practical discourses. / By Mr. Thomas Boston, late Minister of the Gospel at Etterick.
United States : s.n. Printed for the booksellers., M,DCC,LXXXVII. 1787
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But O! how hard is it to convince men in this point! They are very loth to take with it. And in a special manner, the enmity of the heart against Christ in his priestly office, seems to be hid from the view of most of the hearers of the gospel. Yet there appears to be a peculiar malignity in corrupt nature against that office of his. It may be observed, that the Socinians, these enemies of our blessed Lord, allow him to be properly a Prophet and a King, but deny him to be properly a Priest. And this is agreeable enough to the corruption of our nature; for under the covenant of works, the Lord was known as a Prophet or Teacher, and also as a King or Ruler; but not at all as a Priest: so man knows nothing of the mystery of Christ, as the way to the Father, till it be revealed to him. And when it is revealed, the will riseth up against it; for corrupt nature lies cross to the mystery of Christ, and the great contrivance of salvation, through a crucified Saviour, revealed in the gospel. For clearing of which weighty truth, let these four things be considered.
First, The soul's falling in with the grand device of salvation by Jesus Christ, and setting the matters of salvation on that footing before the Lord, is declared by the scriptures of truth to be an undoubted mark of a real saint, who is happy here, and shall be happy hereafter. Matth. xi. 6. And blessed is he, whosoever shall not be offended in me. 1 Cor. i. 23, 24. But we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness: but unto them which are called, both Jews and Greeks, Christ, the power of God, and the wisdom of God. Philip iii. 3. For we are the circumcision which worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Now how could this be, if nature could comply with that grand device.