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Human nature in its fourfold state ... In several practical discourses
Human nature in its fourfold state ... In several practical discourses. / By Mr. Thomas Boston, late Minister of the Gospel at Etterick.
United States : s.n. Printed for the booksellers., M,DCC,LXXXVII. 1787
State 2 › Part 3: HEAD III. Man's utter Inability to recover himself.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He must satisfy for their sin, by suffering the punishment due to it; he must do what they cannot do, viz. obey the law perfectly, and so fulfil all righteousness. Accordingly, all this he did, and so became the end of the law for righteousness to every one that believeth, Rom x. 4. And now dost thou think God will abate of these terms to thee, when his own Son got no abatement of them? Expect it not, though thou shouldst beg it with tears of blood; for if they prevailed, they behoved to prevail against the truth, justice and honour of God, Gal. iii. 10. Cursed is every one that continueth not in all things which are written in the […] of the law, to do them. Ver. 22. And the law is not of faith, but the man that doth them, shall live in them. It is true, that God is merciful▪ he cannot but be merciful, unless he save you in a way that is neither consistent with his law nor gospel? Hath not his goodness and mercy sufficiently appeared, in sending the Son of his love, to do what the law could not do, in that it was weak through the ⟨p. 123⟩flesh? He has provided help for them that cannot help themselves: but thou, insensible of thine own weakness, wilt needs think to recover thyself by thine own works; while thou art no more able to do it, than to remove mountains of brass out of their place
He must satisfy for their sin, by suffering the punishment due to it; he must do what they cannot do, viz. obey the law perfectly, and so fulfil all righteousness. Accordingly, all this he did, and so became the end of the law for righteousness to every one that believeth, Rom x. 4. And now dost thou think God will abate of these terms to thee, when his own Son got no abatement of them? Expect it not, though thou shouldst beg it with tears of blood; for if they prevailed, they behoved to prevail against the truth, justice and honour of God, Gal. iii. 10. Cursed is every one that continueth not in all things which are written in the 〈…〉 of the law, to do them. Ver. 22. And the law is not of faith, but the man that doth them, shall live in them. It is true, that God is merciful▪ he cannot but be merciful, unless he save you in a way that is neither consistent with his law nor gospel? Hath not his goodness and mercy sufficiently appeared, in sending the Son of his love, to do what the law could not do, in that it was weak through the