And in the first place, Let the marks of a regenerate state be fixed, from the Lord's word: and have recourse to some particular text for that purpose; such as Prov. viii. 17. "I love them that love me." Compare Luke xiv. 26. "If any man come to me, and hate not his father and mother, and wife and children, and brethren and sisters, yea, and his own life also, he cannot be my disciple." Psal. cxix. 6. Then shall I not be ashamed, when I have respect unto all thy commandments. Psal. xviii. 23. I was also upright before him: and I kept myself from mine iniquity. Compare Rom. vii. 22, 23. For I delight in the law of God, after the inward man: but I see another law in my members warring against the law of my mind, &c. 1 John iii. 3. And every man that hath this hope in him, purifieth himself, even as he is pure, Matth. v. 3. Blessed are the poor in spirit, for theirs is the kingdom of heaven. Phil. iii. 3. For we are the circumcision which worship (or serve) God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. The sum of the evidence arising from these texts, lies here. A real Christian is one who loves God for himself, as well as for his benefits: and that with a supreme love, above all persons and all things: he has an awful and impartial regard to God's commands: he opposeth and wrestleth against that sin, which of all others most easily besets him: he approveth and loveth the holy law, even in that very point, wherein it strikes against his most beloved lust: his hope of heaven engageth him in the study of universal holiness; in the which he aims at perfection, though he cannot reach it in this life: he serves the Lord, not only in acts of worship, but in the whole of his conversation; and as to both, is spiritual in the principle, motives, aims, and ends of his service: yet he sees nothing in himself to trust to before the Lord: Christ and his fullness is the stay of his soul: and his confidence is cut off from all that is not Christ, or in Christ, in point ⟨p. 249⟩of justification, or acceptance with G•d; and in p•nt of sanctification too. Every one in whom these character are found, has a title to heaven, according to the word. It is convenient and profitable to mark such texts for this sp•cial use, a• they occur, while you read the scriptures, or hear sermons. The marks of a regenerate state that fixed;
And in the first place, Let the marks of a regenerate state be fixed, from the Lord's word: and have recourse to some particular text for that purpose; such as Prov. viii. 17. "I love them that love me." Compare Luke xiv. 26. "If any man come to me, and hate not his father and mother, and wife and children, and brethren and sisters, yea, and his own life also, he cannot be my disciple." Psal. cxix. 6. Then shall I not be ashamed, when I have respect unto all thy commandments. Psal. xviii. 23. I was also upright before him: and I kept myself from mine iniquity. Compare Rom. vii. 22, 23. For I delight in the law of God, after the inwardman: but I see another law in my members warring against the law of my mind, &c. 1 John iii. 3. And every man that hath this hope in him, purifieth himself, even as he is pure, Matth. v. 3. Blessed are the poor in spirit, for theirs is the kingdom of heaven. Phil. iii. 3. For we are the circumcision which worship (or serve) God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. The sum of the evidence arising from these texts, lies here. A real Christian is one who loves God for himself, as well as for his benefits: and that with a supreme love, above all persons and all things: he has an awful and impartial regard to God's commands: he opposeth and wrestleth against that sin, which of all others most easily besets him: he approveth and loveth the holy law, even in that very point, wherein it strikes against his most beloved lust: his hope of heaven engageth him in the study of universal holiness; in the which he aims at perfection, though he cannot reach it in this life: he serves the Lord, not only in acts of worship, but in the whole of his conversation; and as to both, is spiritual in the principle, motives, aims, and ends of his service: yet he sees nothing in himself to trust to before the Lord: Christ and his fulness is the stay of his soul: and his confidence is cut off from all that is not Christ, or in Christ, in point ⟨p. 249⟩of justification, or acceptance with G•d; and in pnt of sanctification too. Every one in whom these character are found, has a title to heaven, according to the word. It is convenient and profitable to mark such texts for this spcial use, a they occur, while you read the scriptures, or hear sermons. The marks of a regenerate state that fixed;