N37435:111
The justice of God in the damnation of sinners. Illustrated in a sermon
The justice of God in the damnation of sinners. Illustrated in a sermon. : To which is added a farewell sermon; by Jonathan Edwards, A.M. Delivered at Northampton, June 22d, 1750. After the people's public rejection of him as their minister, and renouncing their relation to him as pastor of the church.
Northampton: printed by Daniel Wright & Co for Simeon Butler, 1797
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That outward smoothness of your carriage towards Christ, that appearance of respect ⟨p. 64⟩to him in your looks, your speeches, and gestures, do not argue but that you set him at nought in your heart. There may be much of these outward shows of respect, and yet you be like Judas, that betrayed the Son of man with a kiss; and like those mockers that bowed the knee before him, and at the same time spit in his face.
That outward smoothness of your carriage towards Christ, that appearance of respect ⟨p. 64⟩to him in your looks, your speeches, and gestures, do not argue but that you set him at nought in your heart. There may be much of these outward shews of respect, and yet you be like Judas, that betrayed the Son of man with a kiss; and like those mockers that bowed the knee before him, and at the same time spit in his face.
III. If God should forever cast you off and destroy you, it would be agreeable to your treatment of others; it would be no other than what would be exactly answerable to your behaviour towards your fellow creatures, that have the same human nature, and are naturally in the same circumstances with you, and that you ought to love as yourself. And that appears especially in two things.
1. You have many of you been opposite in your spirit to the salvation of others. There are several ways that natural men manifest a spirit of opposition against the salvation of other's souls. It sometimes appears by a fear that their companions, acquaintance, and equals, will obtain mercy, and so become unspeakably happier than they. It is sometimes manifested by an uneasiness at the news of others having hopefully obtained. It appears when persons envy others for it, and dislike them the more, and disrelish their talk, and avoid their company, and cannot bear to hear their religious discourse, and especially