N37435:129
The justice of God in the damnation of sinners. Illustrated in a sermon
The justice of God in the damnation of sinners. Illustrated in a sermon. : To which is added a farewell sermon; by Jonathan Edwards, A.M. Delivered at Northampton, June 22d, 1750. After the people's public rejection of him as their minister, and renouncing their relation to him as pastor of the church.
Northampton: printed by Daniel Wright & Co for Simeon Butler, 1797
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And will you not be ashamed, notwithstanding all these things, still to open your ⟨p. 77⟩mouth, to object and cavil about the decrees of God, and other things that you cannot fully understand. Let the decrees of God be what they will, that alters not the case as to your liberty, any more than if God had only foreknown. And why is God to blame for decreeing things? How unbecoming an infinitely wise Being would it have been to have made a world, and let things run at random, without disposing events, or fore-ordering how they should come to pass? And what is that to you, how God has fore-ordered things as long as your constant experience teaches you, that that does not hinder your liberty, or your doing what you choose to do. This you know, and your daily practice and behaviour amongst men declares that you are fully sensible of it, with respect to yourself and others: And still to object, because there are some things in Gods dispensations above your understanding, is exceeding unreasonable. Your own conscience charges you with great guilt, and with those things that have been mentioned, let the secret things of God be what they will. Your conscience charges you with those vile dispositions, and that base behaviour towards God, that you would at any time most highly resent in your neighbour towards you, and that not a whit the less for any concern those secret counsels and mysterious ⟨p. 78⟩dispensations of God may have in the matter. It is in vain for you to exalt yourself against an infinitely great, and holy, and just God. If you continue in it, it will be to your eternal shame and confusion, when hereafter you shall see at whose door all the blame of your misery lies.
I will finish what I have to say to natural men in the application of this doctrine, with a caution not to improve the doctrine to discouragement. For though it would be righteous in God for ever to cast you off, and destroy you, yet it will also be just in God to save you in and through Christ, who has made complete satisfaction for all sin.