N37435:238
The justice of God in the damnation of sinners. Illustrated in a sermon
The justice of God in the damnation of sinners. Illustrated in a sermon. : To which is added a farewell sermon; by Jonathan Edwards, A.M. Delivered at Northampton, June 22d, 1750. After the people's public rejection of him as their minister, and renouncing their relation to him as pastor of the church.
Northampton: printed by Daniel Wright & Co for Simeon Butler, 1797
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Your consciences hear me witness, that while I had opportunity, I have not ceased to warn you, and set before you your danger. I have studied to represent the misery and necessity of your circumstances in the clearest manner possible. I have tried all ways that I could think of tending to awaken your consciences, and make you sensible of the necessity of your improving your time, and being speedy in ⟨p. 127⟩dying from the wrath to come, and thorough in the use of means for your escape and safety, I have diligently endeavoured to find out and use the most powerful motives to persuade you to take care for your own welfare and salvation. I have not only endeavoured to awaken you, that you might be moved with fear, but I have used my utmost endeavours to win you: I have fought out acceptable words, that if possible I might prevail upon you to forsake sin, and turn to God, and accept of Christ as your Saviour and Lord. I have spent my strength very much in these things. But yet, with regard to you whom I am now speaking to, I have not been successful: But have this day reason to complain in those words, Jer. vi.29. "The bellows are burnt, the lead is consumed of the fire, the founder melteth in vain, for the wicked are not plucked away." It is to be feared that all my labours, as to many of you, have served to no other purpose but to harden you; and that the word which I have preached, instead of being a favour of life unto life▪ has been a favour of death unto death. Though I shall not have any account to give for the future of such as have openly and resolutely renounced my ministry, as of a betrustment committed to me; yet remember you must give account for yourselves, of your care of your own souls, and your ⟨p. 128⟩improvement of all means past and future, through your whole lives. God only knows what will become of your poor perishing souls, what means you may hereafter enjoy, or what disadvantages and temptations you may be under. May God in mercy grant, that however all past means have been unsuccessful, you may have future means which may have a new effect; and that the word of God, as it shall be hereafter dispensed to you, may prove as the fire and the hammer that breaketh the rock in pieces.