N37435:40
The justice of God in the damnation of sinners. Illustrated in a sermon
The justice of God in the damnation of sinners. Illustrated in a sermon. : To which is added a farewell sermon; by Jonathan Edwards, A.M. Delivered at Northampton, June 22d, 1750. After the people's public rejection of him as their minister, and renouncing their relation to him as pastor of the church.
Northampton: printed by Daniel Wright & Co for Simeon Butler, 1797
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, To look over your past life: inquire at the mouth of conscience, and hear what that has to testify concerning it. Consider what you are, what light you have had, and what means you have lived under: And yet how have you behaved yourself! What have those many days and nights, that you have lived, been filled up with? How have those years, that have rolled over your heads, one after another, been spent? What has the sun shone upon you for, from day to day, while you have improved his light to serve Satan by it? What has God kept your breath in your nostrils for, and given you meat and drink, from day to day for, that you have spent that life and strength that have been, supported by them, in opposing God, and rebellion against him?
How many sorts of wickedness have you been guilty of? How manifold have been the abominations of your life? What profaneness and contempt of God has been exercised by you? How little regard have you had to the Scriptures, to the word preached, to Sabbaths and sacraments? How profanely have you talked, many of you, about those things that are holy? After what manner have many of you kept God's holy day, not regarding the holiness ⟨p. 24⟩of the time, not caring what you thought of in it? Yea, you have not only spent the time in worldly, vain, and unprofitable thoughts, but in immoral thoughts; pleasing yourself with the reflection on past acts of wickedness, and in contriving new acts. Have not you spent much holy time in gratifying your lusts in your imaginations; yea, not only holy time, but the very time of God's public worship, when you have appeared in God's more immediate presence? How have you not only not attended to the worship, but have in the mean time been feasting your lusts, and wallowing yourself in abominable uncleanness? How many Sabbaths have you spent, one after another, in a most wretched manner? Some of you not only in worldly and wicked thoughts, but also a very wicked outward behaviour! When you on Sabbath days have got along with your wicked companions, how has holy time been treated among you! What kind of conversation has there been! Yea, how have some of you▪ by a very indecent carriage, openly dishonoured and cast contempt on the sacred services of God's house, and holy day! And what you have done some of you alone, what wicked practices there have been in secret, even in holy time, God and your own consciences know.