Secondly,1 as to know the power of Christ his resurrection,2 so the fellowship of his sufferings: that thereby the soul may be made more conformable to him, as it is Phil. 3. 10. As there are the suffering for Christ, so the sufferings of Christ: and God, makes his partakers of both; persecutions without, and terrors within. With which Christs soul was filled, then, when as the text says, He was heard in what he feared: and his soul was heavy to death: and My God my God, why hast thou forsaken me? and so Esa. 53. It pleased God to bruise and wound him. Now then, to conform us to his image, we that are his brethren, and are the persons guilty, must suffer somewhat in spirit as well as he, and have a portion therein also. And therefore as Christ did suffer both inwardly and outwardly, so do many of his members. If you have suffered with him, ye shall also be glorified with him. The sons of Zebedeus would have been glorified in Christs ⟨p. 141⟩kingdom, more than the rest of the Apostles: But says Christ, Mat. 20. 22, 23. Are ye able to drink of the cup whereof I shall drink? He means that cup delivered to him at his crucifying, Let this cup pass, the bitter cup of Gods anger, and are ye able to be baptized with the baptism I am baptized with; namely, outward afflictions, and persecutions for the name of God; which are called baptism, because they set Gods mark on us, that we are Gods, as baptism doth seal to us that we are his; & because then the Church owns us, and takes notice of us as sincere, when we have believed and suffered, as at baptism the Church receives us: and of this baptism Christ speaks in the present tense, because that he was already baptized with outward persecutions: but the cup, which was inward affliction of his spirit; this he was to drink off at his agony, which I shall drink off in the future; which cup cast him into that sweat, ere he came to the bottom. This though no creature was able to drink off to the bottom; yet taste they might, and he tells them they should, v. 23. Ye shall drink of it, &c. that is, taste of inward affliction and desertion, as well as of outward persecution; terrors within and without; and all to make us conformable to him, and so come to know in part what he endured for us.
Secondly,1 as to know the power of Christ his resurrection,2 so the fellowship of his sufferings: that thereby the soule may be made more conformable to him, as it is Phil. 3. 10. As there are the suffering for Christ, so the sufferings of Christ: and God, makes his partakers of both; persecutions without, and terrours within. With which Christs soule was filled, then, when as the text sayes, Hee was heard in what he feared: and his soule was heavy to death: and My God my God, why hast thou forsaken mee? and so Esa. 53. It pleased God to bruise and wound him. Now then, to conforme us to his image, we that are his brethren, and are the persons guilty, must suffer somewhat in spirit as well as he, and have a portion therein also. And therefore as Christ did suffer both inwardly and outwardly, so doe many of his members. If you have suffered with him, yee shall also be glorified with him. The sons of Zebedeus would have been glorified in Christs ⟨p. 141⟩kingdome, more than the rest of the Apostles: But sayes Christ, Mat. 20. 22, 23. Are ye able to drinke of the cup whereof I shall drinke? Hee meanes that cup delivered to him at his crucifying, Let this cup passe, the bitter cup of Gods anger, and are ye able to be baptized with the baptism I am baptized with; namely, outward afflictions, and persecutions for the name of God; which are called baptisme, because they set Gods mark on us, that we are Gods, as baptisme doth seale to us that we are his; & because then the Church ownes us, and takes notice of us as sincere, when we have beleeved and suffered, as at baptisme the Church receives us: and of this baptisme Christ speaks in the present tense, because that he was already baptized with outward persecutions: but the cup, which was inward affliction of his spirit; this hee was to drinke off at his agony, which I shall drinke off in the future; which cup cast him into that sweate, ere he came to the bottome. This though no creature was able to drinke off to the bottome; yet taste they might, and he tels them they should, v. 23. Ye shall drink of it, &c. that is, taste of inward affliction and desertion, as well as of outward persecution; terrours within and without; and all to make us conformable to him, and so come to know in part what he endured for us.
- 1§ 2.
- 22. End, to know the fellowship of Christs sufferings.