Doubtless good and godly men weighing the great and manifold harm that come by idleness to a common weal, have from time to time provided with all diligence, that sharp and severe laws might be made, for the correction and amendment of this evil. The Egyptians had a law, 1that every man should weekly bring his name to the chief rulers of the province, & there withal declare what trade of life he occupied, to the intent that idleness might be worthily punished, and diligent labour duly rewarded. The Athenians did chastise sluggish and slothful people, no less then they did heinous & grievous offenders, considering (as the trueth is) that idleness causeth much mischief. The Areopagites called every man to a straight account how he lived. And if they found any loiterers that did not profit the common weal by one means or other, they were driven out and banished as ⟨p. 504⟩unprofitable members, that did only hurt and corrupt the body. And in this Realm of England, good and godly laws have ben divers times made, that no idle vagabonds and loitering runagates, should be suffered to go from town to town, from place to place, without punishment, which neither serve God nor their prince, but devour the sweet fruits of other mens labour, being common liars, drunkards, swearers, thieves, whoremasters, and murderers, refusing all honest labour, and give them selves to nothing else, but to invent and do mischief, whereof they are more desirous and greedy, then is any Lion of his pray. To remedy this inconveniency, let all parents & others, which have the care and governance of youth, so bring them up either in good learning, labour, or some honest occupation or trade, whereby they may be able in time to come, not only to sustain them selves competently, but also to relieve and supply the necessity and want of others. And saint Paul saith: Let him that hath stolen, steal no more, and he that hath deceived others 2or used unlawful ways to get his living, leave of the same, & labour rather, working with his hands that thing which is good, that he may have that which is necessary for him self, and also be able to give unto others that stand in need of his help. The prophet David thinketh 3him happy that liveth upon his labour, saying, When thou eatest the labours of thine hands, happy art thou, and well is thee.
Doubtlesse good and godly men waying the great and manifold harme that come by idlenesse to a common weale, haue from tyme to tyme prouided with all diligence, that sharpe and seuere lawes myght be made, for the correction and amendement of this euill. The Egyptians had a lawe, 1that euery man should weekely bryng his name to the chiefe rulers of the prouince, & there withall declare what trade of life he occupied, to thintent that idlenesse myght be worthyly punished, and diligent labour duely rewarded. The Athenians dyd chastice sluggishe and slouthful people, no lesse then they dyd heynous & greeuous offenders, consydering (as the trueth is) that idlenesse causeth much mischeefe. The Arreopagites called euery man to a strayght accompt howe he lyued. And yf they founde anye loyterers that dyd not profite the common weale by one meanes or other, they were driuen out and banished as ⟨p. 504⟩vnprofitable members, that dyd onlye hurt and corrupt the body. And in this Realme of Englande, good and godlye lawes haue ben diuers times made, that no idle vagaboundes and loytring runnagates, should be suffered to go from towne to towne, from place to place, without punishment, which neyther serue God nor their prince, but deuoure the sweete fruites of other mens labour, being common liers, drunkardes, swearers, theeues, whoremaisters, and murtherers, refusing all honest labour, and geue them selues to nothyng els, but to inuent and do mischeefe, whereof they are more desyrous and greedy, then is any Lion of his pray. To remedy this inconueniencie, let al parentes & others, whiche haue the care and gouernance of youth, so bring them vp eyther in good learnyng, labour, or some honest occupation or trade, whereby they may be able in time to come, not only to sustaine them selues competently, but also to relieue and supplie the necessitie and want of others. And saint Paul sayth: Let hym that hath stolen, steale no more, and he that hath deceaued others 2or vsed vnlawful wayes to get his liuing, leaue of the same, & labour rather, workyng with his handes that thing whiche is good, that he may haue that which is necessarie for hym selfe, and also be able to geue vnto others that stande in neede of his helpe. The prophet Dauid thinketh 3him happy that liueth vpon his labour, saying, When thou eatest the labours of thyne handes, happy art thou, and wel is thee.
- 1Herodotus.
- 2Ephe. iiii.
- 3Psalm. 128