non rapinam arbitratus est ut esset equalis deo, sed semetipsum inanivit forma serui sumpta seeing he was sent into the world to suffer this most cruel death and passion: He would do nothing that should be contrary unto his vocation but with patience praying for his enemies submitted himself unto the ignominy and contempt of the cross suffering pains ⟨image 9⟩innumerable without grudge or murmur against the holy will of his father: his Godhead hiding it self until the third day when it restored the soul again unto the body and caused it to rise with great triumph and glory, Roman. 1. Matthaei. 29. Joann. 20. Luk. 24. Mar. 16. Repeating the doctrine that before his death he preached unto the world. that he was booth King and lord high bishop and priest booth of heaven and of erth. Data est mihi omnis potestas in coelo & in terra: Euntes ergo docete omnes gentes &c. Matth. 28. He that before was most vile and contemptible in the sight of the world now be right and just title acclemithe the Dominion and Empire of all the world. how mighty a princ he is the creation of the world and the preservation thereof declareth how merciful to wards them that repent we know by ⟨image 10⟩daily experience in our selves and by the example of other Adam, David, Manasseh and Peter. how cruel and rigorous for sin. The punishment that we suffer and the calamities of this world declareth specially the death of his most innocent body. how immortal his Ire is against such as repent not Saul, Pharaoh, Judas with other declare. Ho mighty and fearful â lord this is our saviour Jesus Christ. read his title and stile Naū. 1. Where the Prophet threateneth the destruction of Nineveh and the hole Kingdom of the Assyrians: as the princes of the world use to declare in there letters patent of what pore force and strength they be of and the names of the Realms and dominions that they have under there protection and governance to fear there Enemies that they make no resistance nor move not the peace of so might a prince, so such a title giveth the Prophet ⟨image 10⟩unto God to fear the cite of Nineveh and Kingdom of the assiriance saing quid cogitatis contra Dominum? ipse consummationem facit, nec consurgit uice altera tubulatio this is the stile of the God omnipotent saviour Jesus Christ in whose name all pores bow there knees in heaven in earth and in hell, Philip. 2.
non rapinam arbitratus est ut esset equalis deo, sed semetipsum inaniuit forma serui sumpta seing he was sent into the worold to suffre this moost cruell death and passiō: He would do nothing that shuld be contrary unto his uocation but with patience prayng for his ennymis submittyd hymselfe unto the ignomynie and contempt of the crosse suffryng paynes ⟨image 9⟩in̄umerable without grug or murmur agaynst the holy will of his father: his Godhed hyding it selfe untill the thyrd daye when it restorid the soule agayne unto the body and causid it to rysse with great triumph and glory, Roman. 1. Matthaei. 29. Ioann. 20. Luk. 24. Mar. 16. Repeting the doctrine that before his deathe he preachid unto the worold. that he was booth Kyng and lord highe bishope and prist booth of heuen and of erth. Data est mihi omnis potestas in coelo & in terra: Euntes ergo docete omnes gentes &c. Matth. 28. He that before was moost uile and contemple in the sight of the worold now be right and iust title acclemithe the Dominion and Empyre of all the worold. how mighty a princ he is the creacion of the worold and the preseruacion therof declaryth hou mercifull to wardes them that repent we know by ⟨image 10⟩dayly experience in our selfes and by thexample of othere Adam, Dauid, Manasse and Peter. how cruell and rigurous for sinne. The ponishmēt that we suffre and the calamites of this worold declarithe specially the deathe of his moost innocent body. how immortall his Ire is agaynst souch as repent not Saul, Pharao, Iudas with other declare. Ho migty and ferfull â lord this is our sauiour Iesus Christe. rede his title and stile Naū. 1. Where the Prophet threthenythe the destructiō of Niniue and the hole Kyngdom of the assirias: as the prynces of the worold use to declare in there letters patent of what pore forse and strenghe they be of and the names of the Realmes and dominions that they haue undre there protection and gouernance to fere there Ennymies that they make no resistance nor moue not the peace of so might aprince, so souch a title yeuith the Prophet ⟨image 10⟩unto God to fere the cite of Niniue and Kyngdō of the assiriāce saing quid cogitatis contra Dominum? ipse consummationem facit, nec consurgit uice altera tubulatio this is the stile of the God omnipotentour sauior Iesus Christ in whois name all pores bow there kneys in heuē in erthe and in hell,
