27 passages
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Esa. 53. 4. Surely he hath borne our §1griefs, & he hath carried our sorrows, •et we did judge him smitten. &c.
Esa. 53. 4. Surely he hath borne our §1grieffes, & he hath carried our sorr•ws, •et we did iudge him smitten. &c.
•5. But he was wounded for our iniquities, he was broken for our sins.
•5. But he was wounded for our iniqui•ies, he was broken for our sinnes.
11. He shall see of the travail of his •oule, and shall be satisfied: and by his doctrine shall my righteous servant justify, or make many righteous.
11. He shall sée of the trauaile of his •oule, and shall bée satisfied: and by his •octryne shall my righteous seruaunt •ustifie, or make manie righteous.
Rom. 3 25. Whom God hath set forth •o be an appeasement through faith in •is blood to declare his righteousness, by •he forgiveness of the sins that are •assed.
Rom. 3 25. Whom God hath set forth •o be an appeasement through fayth in •is blood to declare his righteousnes, by •he forgeuenesse of the sinnes that are •assed.
Act, 20. 28. Take heed therefore unto your selves, and to all the flock, in the which the holy ghost hath made you overseers, to feed the Church of God, which he hath purchased with his own blood.
Act, 20. 28. Take héede therefore vnto your selues, and to all the flocke, in the which the holy ghost hath made you ouersaers, to féede the Churche of God, which he hath purchased with his owne blood.
Colos. 1. 20. And peace being made through his blood, by him, to reconcile all things unto him self, both the things which are in earth, and the things in heaven.
Colos. 1. 20. And peace being made through his blood, by him, to reconcyle all things vnto him self, both the things which are in earth, and the thinges in heauen.
21. And you which were in times past strangers and enemies, because your minds were set in evil works, hath he now truly reconciled.
21. And you which were in tymes past straungers and enemies, because your mindes were set in euyll workes, hath he nowe truely reconcyled.
22. In the body of his flesh, through death, to make you holy, and unblameable, and without fault in his sight.
22. In the body of his fleshe, through death, to make you holy, and vnblameable, and without faulte in his sight.
Rom. 5. 19. For as by one mans disobedience many were made sinners, so by the obedience of one, shall many also he made righteous.
1. Pete. 2. 24. Who bare our sins in his body on the tree, that we being dead unto sin, should live unto righteousness: by whose stripes ye are healed.
1. Pete. 2. 24. Who bare our sinnes in his bodie on the trée, that we being dead vnto sinne, shoulde lyue vnto rightcousnesse: by whose stripes ye are healed.
1. Pe. 3. 18. For Christ also once suffere• •or sins, the righteous for the unrighteous, to bring us unto God, being in •eede mortified, or become dead in the ••eshe, but quickened in the spirit.
1. Pe. 3. 18. For Christ also once suffere• •or sinnes, the righteous for the vnrigh•eous, to bring vs vnto God, being in •éede mortified, or become dead in the ••eshe, but quickened in the spirite.
2. Cor. 5. 21. For he hath made him to •e sin for us which knew no sin, •hat we should be made the righteousness of God in him.
2. Cor. 5. 21. For he hath made him to •e sinne for vs which knewe no sinne, •hat we shoulde be made the righteous•esse of God in him.
4. We are therefore buried together •ith him through baptism into his •eath: that as Christ was raised from •e dead into the glory of his Father: so •e also should walk in a new life.
4. We are therefore buried together •ith him through baptysme into his •eath: that as Christ was raysed from •e dead into the glory of his Father: so •e also should walke in a newe lyfe.
5. For if being grafted with him we •ave grown in the likeness of his death, ••en so shall we grow in the likeness •f his resurrection or rising again.
5. For if being graffed with him we •aue growen in ye likenesse of his death, ••en so shall we growe in the lykenesse •f his resurrection or rysing againe.
Colos. 3. 1. Therefore if you have risen again with Christ, seek the things which are above, where Christ is sitting • the right hand of God.
Colos. 3. 1. Therefore if you haue ryn againe with Christ, seeke the things •hich are aboue, where Christ is sitting • the right hande of God.
•. 12. Being buried together with him ⟨image 32⟩through baptism, by whom also you have risen again with him through the faith of God working effectually, which hath raised him from the dead.
•. 12. Being buried together with him ⟨image 32⟩through baptisme, by whome also you haue risen againe with him through the fayth of God working effectually, which hath raysed him from the dead.
Joh. 17. 17. Sanctify them with thy truth: thy word is truth.
Ioh. 17. 17. Sanctifie them wyth thy truth: thy werd is truth.
19. And for them do I sanctify my self, that they also may be sanctified by the truth.
19. And for them do I sanctify my self, that they also may bee sanctified by the truth.
Heb 9. 13. For if the blood of Bulls & of G•ates, and the ashes of an Heifer sprinkling the defiled, sanctified as touching the purifying of the flesh.
Heb 9. 13. For if the blood of Bulles & of G•ates, and the ashes of an Heyser sprinckling the defiled, sanctified as touching the purifiing of the flesh.
14. How much more shall the blood of Christ which through the eternal spirit offered him self with out spot of God, purge your conscience from dead works, to serve the living God?
14. How much more shall the blood of Christ which through the eternal spirite offered him selfe with out spotte of God, purge your conscience frō dead workes, to serue the lyuing God?
Heb. 10. 14. For with one offering hath he consecrated for ever those which are sanctified.
Heb. 10. 14. For with one offering hath he consecrated for euer those which are sanctified.
Rom. 5. 11. But yet that which God doth gratify, benefit, or pleasure us with all, is not so as the offence, for if through the offence of that one, many be dead, much more the grace of God, ⟨image 32⟩and the gift by grace, which is of one man Jesus Christ, hath abounded unto many.
Rom. 5. 11. But yet that which God doth gratifye, benefyte, or pleasure vs with all, is not so as the offence, for if through the offence of that one, many be dead, muche more the grace of God, ⟨image 32⟩and the gyfte by grace, which is of one man Iesus Christ, hath abounded vnto many.
16. Neither is the gift so, as that which entered in by one that sinned: for the fault entered in of one offence unto condemnation: but that which God giveth, is given of many offences unto justification.
16. Neyther is the gyfte so, as that which entred in by one that sinned: for the faulte entred in of one offence vnto condempnation: but that which God geueth, is geuen of many offences vnto iustification.
17. For if by one offence, death reigned through one, much more shall they which receive that abounding grace, & gift of righteousness, reign in life through one, that is Jesus Christ.
17. For if by one offence, death raigned through one, much more shall they which receyue that abounding grace, & gyfte of righteousnesse, raigne in lyfe through one, that is Iesus Christ.
20. Moreover, the law entreated that the offence should be increased: but where sin increaseth, there grace aboundeth much more.
20. Moreouer, the lawe entreated that the offence shoulde bee increased: but where sinne increaseth, there grace aboundeth much more.
