24 passages
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Jerem. 31. 19. For after that I conuer•ed,§1 I did repent.
Ierem. 31. 19. For after that I conuer•ed,§1 I did repent.
Luc. 24. 4. 5. Then he opened their ••ind, that they might understand the scriptures.
Luc. 24. 4. 5. Then he opened their ••ind, that they might vnderstand the scriptures.
Act. 16. 14. And a certain woman named Lydia which sold purple in the City of the Thyatirians, which worshipped God, heard us: whose heart the Lord opened, that she gave heed unto the things which Paul spake•
Act. 16. 14. And a certaine woman named Lydia which solde purple in the Citie of the Thyatirians, which worshipped God, heard vs: whose heart the Lord opened, that she gaue heede vnto the thinges which Paule spake•
1. Cor. 2. 10. But unto us hath God revealed or opened them by his spyrite• For the spirit searcheth all things, eve• the depths of God.
1. Cor. 2. 10. But vnto vs hath God reuealed or opened them by his spyrite• For the spirite searcheth al things, eue• the depthes of God.
11. For what man hath known the• things of man, but the spirit of man• which is in him? So also the things which are of God, no man knoweth but the spirit of God.
11. For what man hath knowen the• thinges of man, but the spyrite of man• which is in him? So also the thinges which are of God, no man knoweth but the spyrite of God.
12. And we have not received the spirit of the world, but the spirit which is of God; that we may know those things, which God hath given unto us.
12. And we haue not receaued the spirite of the worlde, but the spyrite which is of God; that we maye knowe those things, which God hath geuen vnto vs.
16. For who hath known the mind of the Lord that he might instruct him? But we have the mind of Christ.
16. For who hath knowne the minde of the Lorde that he might instruct him? But we haue the minde of Christ.
Colo. 1. 26. To wit, the mystery or secret hid since the world began, and from all ages, but now is it made manifest unto his Saints:
Colo. 1. 26. To wyt, the mysterie or secréete hyd since the world began, and from all ages, but nowe is it made manifest vnto his Saints:
27. Unto whom God would make known, what is the riches of his glorious mystery or secret among the Gentiles, that is, of Christ in you, who is that hope of glory.
27. Unto whome God woulde make knowen, what is the ryches of his glorious mysterie or secréete amonge the Gentyles, that is, of Christ in you, who is that hope of glorie.
Ephes. 1. 16. Making mention of you ⟨image 43⟩[…] my prayers.
Ephes. 1. 16. Making mention of you ⟨image 43⟩〈…〉 my prayers.
17. That the God of our Lord Jesus Christ, the Father of glory, would give •nto you the spirit of wisdom and revelation, through the knowledge of •im.
17. That the God of our Lorde Iesus •hrist, the Father of glorie, would geue •nto you the spyrite of wisedome and •euelation, through the knowledge of •im.
18. That the eyes of your mind being lightened, you may know what is •hat hope of his calling, and what are •he riches of the glory of his heritage •n the Saints.
18. That the eyes of your minde be•ng lyghtened, you may knowe what is •hat hope of his calling, and what are •he ryches of the glorie of his heritage •n the Saintes.
•. Joh. 3. 24. For he that keepeth his commandments, dwelleth in him, and he in him: and by this do we know •hat he dwelleth in us, to wit, by the spirit which he hath given us.
•. Ioh. 3. 24. For hée that kéepeth his •ommaundementes, dwelleth in him, and he in him: and by this doo we know •hat hée dwelleth in vs, to wyt, by the spyrite which he hath geuen vs.
•. Joh. 5. 20. But we know that the Son of God is come, and hath given us a mind to know him which is •r•e: and we are in him that is true, that is, in his Son Jesus Christ, he is very God and life everlasting.
•. Ioh. 5. 20. But we knowe that the sonne of God is commen, and hath geuen vs a minde to knowe him which is •r•e: and wee are in him that is true, that is, in his sonne Iesus Christ, he is verie God and lyfe euerlasting.
Rom. 8. 15. For you have not received the spirit of bondage unto fear, but you have received the spirit of adoption, by which we cry, Abba, that ⟨image 44⟩is to say, father.
Rom. 8. 15. For you haue not receaued the spyrite of bondage vnto feare, but you haue receaued the spyrite of adoption, by whiche wée crye, Abba, that ⟨image 44⟩is to say, father.
16. The which very spirit witnesseth together with our spirit, that we are the sons of God.
16. The which very spirit witnesseth together with our spirit, that we are the sonnes of God.
Rom. 8. 14. For as many as are led by the spirit of God, these are the sons of God.
Rom. 8. 14. For as many as are ledde by the spirit of God, these are the sonns of God.
1. Joh. 3. 10. By this are the sons of God and the sons of the Devil manifest, whosoever doth not exercise, righteousness, is not of God, nor he which loveth not his brother.
1. Ioh. 3. 10. By this are the sonnes of God and the sonnes of the Deuyl manifes•, whosoeuer doth not exercise, righteousnes, is not of God, nor he whiche loueth not his brother.
1. Joh. 4. 13. By this do we know that we dwell in him, and he in us, because he hath given us of his spirit.
1. Ioh. 4. 13. By this do we know that we dwell in him, and he in vs, because he hath geuen vs of his spirit.
14. And we have seen and bear witness, that the Father hath sent his Son, to be the Saviour of the world.
14. And we haue seene and beare witnes, that the Father hath sent his sōne, to be the Sauiour of the world.
Phi. 2. 13. For it is God which worketh in you both to will and to do, or both the will and the deed, even of his free good pleasure.
Phi. 2. 13. For it is God which worketh in you both to wyl and to doo, or both the wyll and the deede, euen of his frée good pleasure.
Rom. 6. 18. And being made free from •nnne ye are made the servants of righteousness.
Rom. 6. 18. And being made frée from •nnne ye are made the seruants of righ•eousnes.
