19 passages
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Mat. 1. 21. And she shall bring forth a son, and thou shalt call his name Jesus. For he shall save his people from their sins.
Mat. 1. 21. And she shall bring forth a sonne, and thou shalt call his name Iesus. For he shall saue his people from their sinnes.
Act 4. 12. Neither is their salvation in any other. For there is no other name under heaven which is given among ⟨image 53⟩men, by which we must be saved.
Act 4. 12. Neyther is theyr saluation in any other. For there is no other name vnder heauen which is geuen among ⟨image 53⟩men, by which we must be saued.
Act 14 16. Who in the ages that are §2passed, suffered all Nations to walk in their own ways.
Act 14 16. Who in the ages that are §2passed, suffered all Nations to walke in their owne wayes.
Rom. 1. 24. Wherefore also God gave them over unto the lusts of their own hearts to uncleanness, &c.
Rom. 1. 24. Wherefore also God gaue them ouer vnto the lustes of their owne hartes to vncleanesse, &c.
Ephes. 2. 11. Remember that you were sometimes Gentiles in the flesh, which were called uncircumcision, &c.
Ephes. 2. 11. Remember that you were sometimes Gentyles in the flesh, which were called vncircumcision, &c.
•. That you I say were at that time without Christ, and were aliens from the common wealth of Israel, & strangers from the covenants of promise• &c.
•. That you I say were at that time without Christ, and were alians from the common wealth of Israell, & straungers from the couenaunts of promise• &c.
Rom. 1. 19. For that which may be §3known of God is manifest in them, for God hath showed it unto them.
Rom. 1. 19. For that which may bee §3knowne of God is manifest in them, for God hath shewed it vnto them.
Act. 14. 17. Albeit he hath not suffered him self to be without witness, by do•• good unto us, &c.
Act. 14. 17. Albeit he hath not suffered him selfe to be without witnesse, by do•• good vnto vs, &c.
Act. 17. 27. That they should seek God, if peradventure they might find him by feeling, &c.
Act. 17. 27. That they should séeke God, if paraduenture they might finde him by feeling, &c.
Rom. 1. 20. For his invisible things or his things which cannot be seen, that is to say, his everlasting power• and ⟨image 54⟩Godhead, are seen by the creation of the• world whilst that they are understood by the things that are made: to this end• that they should be unexcusable.
Rom. 1. 20. For his inuisible things or his thinges which cannot be seene, that is to saye, his euerlasting power• and ⟨image 54⟩Godhead, are séene by the creation of the• world whylest that they are vnderstood• by the things that are made: to this end• that they should be vnexcusable.
Rom• 1. 21. Because that when as they §4knew God, yet they did not glorify God, nor gave him thanks, &c.
Rom• 1. 21. Because that when as they §4knew God, yeat they did not glorysie God, nor gaue him thankes, &c.
22. When they counted them selves wise, they became fools.
22. When they counted them selues wise, they became fooles.
Joh. 17. 3. And this is everlasting life, §5that they know thee alone to be the true God.
Ioh. 17. 3. And this is euerlasting life, §5that they know thée alone to be the true God.
Joh. 3. 36. He that believeth in the Son hath everlasting life: but he that believeth not the Son, shall not see life but the wrath of God abideth upon him.
Ioh. 3. 36. He that beléeueth in the sonne hath euerlasting lyfe: but hée that beléeueth not the sonne, shall not see lyfe but the wrath of God abideth vpon him.
Math. 11. 17. All things are given me §6of my Father, &c.
Math. 11. 17. All thinges are geuen me §6of my Father, &c.
Math. 16. 17. Blessed art thou Simon the son of Jona•, because flesh and blood hath not opened this unto thee, but my Father which is in heaven.
Math. 16. 17. Blessed art thou Simon the sonne of Iona•, because flesh and blood hath not opened this vnto thee, but my Father which is in heauen.
Joh. 1. 13. Which are borne not of blood, ⟨image 54⟩nor of the lust of the flesh, nor of the lust of man, but of God.
Ioh. 1. 13. Which are borne not of blood, ⟨image 54⟩nor of the luste of the fleshe, nor of the lust of man, but of God.
