16 passages
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Prou. 16. 4. The Lord hath made all things for his own sake, yea, even the wicked for an evil day.
Prou. 16. 4. The Lord hath made all things for his owne sake, yea, euen the wicked for an euyll daye.
Esa. 43. 6. I will say unto the North, give: and unto the South, keep not back. Bring my sons from far, & my daughters from the uttermost part of the earth.
Esa. 43. 6. I wyll say vnto the North, geue: and vnto ye South, kéepe not back. Bring my sonnes frō farre, & my daughters frō the vttermost part of the earth.
7. All shall be called by my name: and I created them for my glory: I formed them, and also made them.
7. All shal be called by my name: and I created them for my glory: I formed them, and also made them.
Eph. 1. 5. 6. Who hath predestinate or foreordained us whom he would adopt or chose into his sons through Jesus Christ unto him self, according to the good pleasure of his will, unto the praise of his glorious grace, wherewith he hath made us to be accepted or to be liked of in that his beloved.
Eph. 1. 5. 6. Who hath predestinate or foreordayned vs whome he would adopt or chose into his sonnes through Iesus Christ vnto him selfe, according to the good pleasure of his wyl, vnto the praise of his glorious grace, wherwith he hath made vs to be accepted or to be lyked of in that his beloued.
Rom. 8. 29. For whom he hath foreknown, those also hath he Predestinate, that they might be made like the Image of his Son.
Rom. 8. 29. For whome he hath foreknown, those also hath he Predestinate, that they might bée made lyke the Image of his sonne.
Rom. 9. 7. 8. But in Isaac shall thy seed be called, that is, not they which are the children of the flesh, are the children of God, but they which are the sons of the promise, are counted in the seed.
Rom. 9. 7. 8. But in Isaac shal thy séede be called, that is, not they which are the children of the fleshe, are the children of God, but they whiche are the sonnes of the promise, are coumpted in the séede.
Ro. 9. 21. Hath not the Potter power over the clay, to make out of the same lump, one vessel unto honour, and another unto dishonour?
Ro. 9. 21. Hath not the Potter power ouer the claye, to make out of the same lumpe, one vessel vnto honour, and another vnto dishonour?
1. Cor. 2. 7. But we speak the wisdom of God lying in a mystery, that is, even the hid wisdom, which God had determined before the world unto our glory.
1. Cor. 2. 7. But we speake the wisdom of God lying in a mistery, that is, euen the hyd wisedome, which God had determyned before the worlde vnto our glorye.
2. Thes. 2. 13. But we ought to give thanks always to God for you brethren beloved of the Lord, because God hath chosen you from the beginning unto salvation through sanctification of the spirit, and faith given to the trueth.
2. Thes. 2. 13. But we ought to gyue thankes alwayes to God for you brethren beloued of the Lorde, because God hath chosen you from the beginning vnto saluation through sanctificatiō of the spirite, and faith geuen to the trueth.
1. Pet. 1. 2. Chosen according to the foreknowledge of God the Father, unto sanctification of the spirit.
1. Pet. 1. 2. Chosen according to the foreknowledge of God the Father, vnto sanctification of the spirite.
Exod 9. 16. And in deed for this cause have I appointed thee, to wit, to show §3thee my power, and that they should declare my name throughout the whole world.
Exod 9. 16. And in déede for this cause haue I appointed thée, to wytte, to shew §3thée my power, and that they should declare my name throughout the whole worlde.
Proverb. 16. 4. The Lord hath made all things for his own sake: yea, even the wicked for an evil day.
Prouerb. 16. 4. The Lord hath made all thinges for his owne sake: yea, euen the wicked for an euyll daye.
Rom. 9. 22. What and if God minding to declare his wrath, and to make his power known, hath suffered with much gentleness the vessels of wrath couched together to destruction?
Rom. 9. 22. What and if God minding to declare his wrath, and to make his power known, hath suffered with much gentlenesse the vesselles of wrath• couched together to destruction?
