For these two words, To get, and to Receive, are clean contrary one to the other: and when God justifieth us, it is by his adoption, and because we are by nature the children of wrath, therefore he adopteth us and taketh us for his children. And what findeth he in us? nothing in the world that can induce us, to do well. And therefore the inheritance of our salvation which we hope after, and which is promised us in the Gospel, cometh from this adoption of God, and from nothing that is in us: for if we could obtain or get any thing of our selves, without doubt we would part stakes with ⟨p. 147⟩God, even as the Papists do. But because GOD so dealeth as that we do nothing, therefore is he alone to be glorified. We now presently see in sum, that the righteousness which is here spoken of, importeth nothing else but the remission of sins, and the credit which we have in the name of our Lord Jesus Christ, to be made righteous through the merit of his obedience: but when Saint Paul would severely instruct us, according to our childishness, he bringeth in only remission of sins, & reasoneth after this sort, We cannot, saith he, be justified by our works: and why so? forsooth, because it is written:1 The man is blessed whose sin. the Lord pardoneth, and whose iniquities are remitted, and whose wickedness is not imputed unto him. Here saith he, we see all our felicity, which is, when God receiveth us to mercy, and forgetteth & burieth all our sins, whereof we are guilty before him. Seeing then it is so, it must needs follow, that we are all accursed until such time as God hath forgiven us: and if we be wicked, where then shall be found our righteousness? For, god cannot hate that which is agreeable unto his nature, for he is the fountain or all righteousness: And therefore if he find in us never so little goodness, no doubt of it he will accept of it. Wherefore we ⟨p. 148⟩must conclude, that because we are wicked, we are unrighteous and altogether accursed, and can no way be blessed without God loveth us. Now, if he loveth us, he must needs eftsoons allow and like of us, and if he allow and like of us, we must needs be righteous. These are principles which we ought to understand. Howbeit we are yet to know, that we cannot be blessed without God love us: for so long as he is our enemy, Alas, in what a woeful estate and condition are we?
For these two words, To get, and to Receiue, are cleane contrarie one to the other: and when God iustifieth vs, it is by his adoption, and because wee are by nature the children of wrath, therefore he adopteth vs and taketh vs for his children. And what findeth hee in vs? nothing in the world that can induce vs, to do well. And therefore the inheritance of our saluation which wee hope after, and which is promised vs in the Ghospell, commeth from this adoption of God, and from nothing that is in vs: for if wee could obtaine or get anie thing of our selues, without doubt wee would part stakes with ⟨p. 147⟩God, euen as the Papistes doo. But because GOD so dealeth as that wee doo nothing, therefore is hee alone to bee glorified. We now presently see in summe, that the righteousnes which is here spoken of, importeth nothing else but the remission of sinnes, and the credite which we haue in the name of our Lord Iesus Christ, to bee made righteous through the merite of his obedience: but when Saint Paul would seuerely instruct vs, according to our childishnes, hee bringeth in onely remission of sinnes, & reasoneth after this sort, We cannot, saith hee, be iustified by our workes: and why so? forsooth, because it is written:1 The man is blessed whose sinne. the Lord pardoneth, and whose iniquities are remitted, and whose wickednes is not imputed vnto him. Heere saith hee, wee see all our felicitie, which is, when God receiueth vs to mercie, and forgetteth & burieth all our sinnes, whereof wee are guiltie before him. Seeing then it is so, it must needs follow, that wee are all accursed vntill such time as God hath forgiuen vs: and if wee be wicked, where then shall be found our righteousnes? For, god cannot hate that which is agreeable vnto his nature, for hee is the fountaine or all righteousnes: And therefore if he finde in vs neuer so little goodnesse, no doubt of it hee will accept of it. Wherefore wee ⟨p. 148⟩must conclude, that because we are wicked, we are vnrighteous and altogither accursed, and can no way be blessed without God loueth vs. Now, if he loueth vs, he must needs eftsoones allow and like of vs, and if hee allow and like of vs, we must needs be righteous. These are principles which we ought to vnderstand. Howbeit wee are yet to know, that we cannot be blessed without God loue vs: for so long as he is our enemie, Alas, in what a wofull estate and condition are wee?
- 1Psa. 32.1.