II. Prop.
pp. 91–966 passages
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
II. Prop.
II. When God takes away any of his eminent Ministers by death, God requires a more than ordinary notice should be taken of it.
Which may be thus evidenced,
1. God sets Ministers for a Sign to the People, that the People may receive Instruction, as well from the Providences of God towards them, as from their Doctrine. 1At the same time spake the Lord by Isaiah, the Son of Amoz, saying, Go, and loose the Sack-cloth from off thy loins, and put off thy shoo from thy foot: And he did so, walking naked and barefoot. And the Lord said, Like as my Servant Isai. hath walked naked and barefoot three ⟨p. 29⟩Years for a Sign and Wonder upon Egypt, and upon Ethiopia; So shall the King of Assyria lead away the Egyptians Prisoners, and the Ethiopians Captives, young and old, naked and barefoot, even with their Buttocks uncovered, to the shame of Egypt. Here are Symbolical and Significative Ceremonies, whereby the Prophet was to represent to them, not only in Vision, as some suppose, but really, how they should be carried away captive, he must put off his prophetical Mantle (such as fell from Elijah, when he was carried up to Heaven in a Whirlwind,) so they should go stripped (not stark naked) in sorry and ragged apparel, as Prisoners are wont to be led; so he was to walk up and down in that manner, that they might be convinced what should befall them. See the whole 4th. Chapter of Ezekiel, and