Navigation Spiritualiz'd: OR, A NEW COMPASS FOR SEAMEN Consisting of XXXII Points Of Pleasant OBSERVATIONS, Profitable APPLICATIONS, and Serious REFLECTIONS: All concluded with so many Spiritual Poems. Whereunto is now Added,I. A Sober Consideration of the Sin of Drunkenness.II. The Harlot's Face in the Scripture-Glass.III. The Art of Preserving the Fruit of the Lips.IV. The Resurrection of Buried Mercies and Promises.V. The Sea-man's Catechism.Being an Essay toward their much de•••d Reformation from the Horrible and Destable Sins of Drunkenness, Swearing, Uncleanness. Forgetfulness of Mercies, Violation of Promises, and Atheistical Contempt of Death. Fit to be seriously Recommended to their Profane Relations, whether Sea-men or Others, by all such as Unfeignedly desire their Eternal Welfare.And they said, Come, let us cast Lots, that we may know for whose [cause] this evil is come upon us, Jonah 1. 7.Knowing therefore the terrors of the LORD, we persuade Men, 2 Cor. 5. 11.By John Flavel, Minister of the Gospel. The Fourth Edition.London, Printed for M. Fabian in Mercers Chapel at the lower end of Cheapside, 1698.Navigation Spiritualiz'd: OR, A NEW COMPASS FOR SEAMEN Consisting of XXXII Points Of Pleasant OBSERVATIONS, Profitable APPLICATIONS, and Serious REFLECTIONS: All concluded with so many Spiritual Poems. Whereunto is now Added,I. A Sober Consideration of the Sin of Drunkenness.II. The Harlot's Face in the Scripture-Glass.III. The Art of Preserving the Fruit of the Lips.IV. The Resurrection of Buried Mercies and Promises.V. The Sea-man's Catechism.Being an Essay toward their much de•••d Reformation from the Horrible and Destable Sins of Drunkenness, Swearing, Vncleanness. Forgetfulness of Mercies, Violation of Promises, and Atheistical Contempt of Death. Fit to be seriously Recommended to their Profane Relations, whether Sea-men or Others, by all such as Unfeignedly desire their Eternal Welfare.And they said, Come, let us cast Lots, that we may know for whose [cause] this evil is come upon us, Jonah 1. 7.Knowing therefore the terrours of the LORD, we perswade Men, 2 Cor. 5. 11.By Iohn Flavel, Minister of the Gospel. The Fourth Edition.London, Printed for M. Fabian in Mercers Chappel at the lower end of Cheapside, 1698.Title page of Navigation spiritualized, London, 1698Navigation spiritualizedNavigation spiritualiz'dJohn Flavel, 1698

THE POEM.

pp. 4421 passages

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

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THE POEM.

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Mesopotamia, situate in the Seas,

Mesopotamia, s••tuate in the Seas,

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May represent the Church, or if you please,

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A Rock, o'er which the Waves do wash and swill,

A Rock, o're which the Waves do wash and swill,

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May figure it; choose either, which you will.

May figure it; chuse either, which you will.

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Winds strive upon those Seas, and make a noise,

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THE POEM.

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THE POEM.