Fifthly, the more carnal confidence we have in the creatures,§5 and bear our selves upon them, and have our spirits strengthened and upholden by them, the more want of mortification. The Corinthians, though godly, yet they were very unmortified, therefore the Apostle says, they were rather carnal then spiritual, 1 Cor. 3. 1. Now this their carnal mindedness, among other things, was expressed in their carnal confidence they had in outward things; they had riches, and gifts, and learning, and they did swim in these; and reigned and domineered in their own thoughts, and excelled all other Churches in their own opinions and so despised others in comparison, they were carried aloft by these waxen wings, which I take to be the Apostles meaning, 1 Cor. 4. 8. Now ye are full, now ye are rich, ye have reigned: they had riches, and gifts, &c. and they thought themselves as Kings, full of happiness, having the world afore them, and were filled with conceits of it; and I would to God you did reign, says he: that is, that it were not regnum in capite, in your own conceits only; and that there were indeed such real cause to applaud your own conditions. We are of the Circumcision, says the Apostle, and have no confidence in the flesh, Phil. 1. 3. The more the heart is truly circumcised, (of which he there speaks in opposition to those who rested in outward circumcision) it trusteth not, nor beareth not it self upon outward things, privileges and endowments, as riches, blood, credit, learning, righteousness; these, when the heart is not circumcised, do puff it up, but we, says he, have no confidence in the flesh, either for comfort, or for justification, or any thing else; but we rejoice in Christ Jesus.
Fiftly, the more carnall confidence we have in the creatures,§5 and beare our selves upon them, and have our spirits strengthned and upholden by them, the more want of mortification. The Corinthians, though godly, yet they were very unmortifyed, therefore the Apostle sayes, they were rather carnall then spirituall, 1 Cor. 3. 1. Now this their carnall mindednesse, among other things, was expressed in their carnall confidence they had in outward things; they had riches, and gifts, and learning, and they did swim in these; and reigned and domineered in their owne thoughts, and excelled all other Churches in their owne opinions and so despised others in comparison, they were carryed aloft by these waxen wings, which I take to be the Apostles meaning, 1 Cor. 4. 8. Now ye are full, now ye are rich, ye have reigned: they had riches, and gifts, &c. and they thought themselves as Kings, full of happinesse, having the world afore them, and were filled with conceits of it; and I wuold to God you did reigne, sayes he: that is, that it were not regnum in capite, in your owne conceits onely; and that there were indeed such reall cause to applaud your own conditions. We are of the Circumcision, sayes the Apostle, and have no confidence in the flesh, Phil. 1. 3. The more the heart is truly circumcised, (of which he there speakes in opposition to those who rested in outward circumcision) it trusteth not, nor beareth not it selfe upon outward things, priviledges and endowments, as riches, bloud, credit, learning, righteousnesse; these, when the heart is not circumcised, doe puffe it up, but we, sayes he, have no confidence in the flesh, either for comfort, or for justification, or any thing else; but we rejoyce in Christ Jesus.