Labour therefore to get thine heart truly satisfied in the all-sufficiency of Christs Sacrifice, that his death was a full satisfaction to Gods justice for thy sins; for otherwise when either thy conscience or the Devil begin to aggravate thy sins, and to set before thee the number and the heinousness of them, thou wilt be at a loss, and even ready to sit down in despair: whereas if thou didst clearly apprehend what a full satisfaction the death of Christ was to Gods justice for all thy sins, thou wouldst not fear what either thy conscience or the Devil could object against thee. In Rom. 8.33. We read how the Apostle from the consideration of Christs all-sufficient Sacrifice and full satisfaction to Gods justice by his death, did triumph over sin, and Satan. For having treated thereof in the former part of the Chapter; In the latter part thereof, ver. 33, 34. he speaks as one ravished with abundance of comfort: yea, challengeth the Devil and all the World to object what they could against the pardon of his sins; Who, saith he, shall lay any thing to the charge of Gods elect? It is God that justifieth; Who is he that condemneth? it is Christ that dyed. As if he had said, let Conscience and carnal Reason, let Law and Sin, let Hell and Devil object what they can; let them object the number and heinousness of my sins, what is that? seeing Christ hath dyed, even Christ the Son of God, hath offered up his own life, as an all-sufficient Sacrifice, and thereby abundantly satisfied Gods justice for my sins. Beloved, the case between God and us and our Saviour Jesus Christ, is not much unlike the case of a Creditor, a Debtor, and a Surety. Though the debtor be altogether unable to satisfy his debt, or to contribute any thing ⟨p. 105⟩thereunto; yet if his surety have fully discharged the debt, and cancelled the bond, the debtor is safe enough from imprisonment, or danger of arrest. In l•ke manner though we were much indebted unto God, and were no way able to make the least satisfaction for our sins; yet seeing our surety Jesus Christ hath taken upon him the debt of our sins, and fully satisfied Gods justice for the same, by offering up his own life as an all-sufficient Sacrifice upon the Cross, we shall not need to fear the accusations of Conscience, or of carnal reason, or of all the Devils in Hell, if we do apply the merits of Christs death unto our own souls comfort.
Labour therefore to get thine heart truly satisfied in the all-sufficiency of Christs Sacrifice, that his death was a full satisfaction to Gods justice for thy sins; for otherwise when either thy conscience or the Devil begin to aggravate thy sins, and to set before thee the number and the hainousness of them, thou wilt be at a loss, and even ready to sit down in despair: whereas if thou didst cleerly apprehend what a full satisfaction the death of Christ was to Gods justice for all thy sins, thou wouldst not fear what either thy conscience or the Devil could object against thee. In Rom. 8.33. We read how the Apostle from the consideration of Christs all-sufficient Sacrifice and full satisfaction to Gods justice by his death, did triumph over sin, and Satan. For having treated thereof in the former part of the Chapter; In the latter part thereof, ver. 33, 34. he speaks as one ravished with abundance of comfort: yea, challengeth the Devil and all the World to object what they could against the pardon of his sins; Who, saith he, shall lay any thing to the charge of Gods elect? It is God that justifieth; Who is he that condemneth? it is Christ that dyed. As if he had said, let Conscience and carnal Reason, let Law and Sin, let Hell and Devil object what they can; let them object the number and hainousness of my sins, what is that? seeing Christ hath dyed, even Christ the Son of God, hath offered up his own life, as an all-sufficient Sacrifice, and thereby abundantly satisfied Gods justice for my sins. Beloved, the case between God and us and our Saviour Jesus Christ, is not much unlike the case of a Creditor, a Debtor, and a Surety. Though the debtor be altogether unable to satisfie his debt, or to contribute any thing ⟨p. 105⟩thereunto; yet if his surety have fully discharged the debt, and cancelled the bond, the debtor is safe enough from imprisonment, or danger of arrest. In l•ke manner though we were much indebted unto God, and were no way able to make the least satisfaction for our sins; yet seeing our surety Jesus Christ hath taken upon him the debt of our sins, and fully satisfied Gods justice for the same, by offering up his own life as an all-sufficient Sacrifice upon the Cross, we shall not need to fear the accusations of Conscience, or of carnal reason, or of all the Devils in Hell, if we do apply the merits of Christs death unto our own souls comfort.