Notes
pp. 45–471 passages
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
(f) This is one way whereby we may know who the Man of Sin is, viz. He shall not be revealed until there come a falling away first, as 2 Thess. 2. 3. The Revelation of Antichrist was then to be, when there should appear some eminent Defection in the Church. Now Antiquity clearly makes out when that Apostasy was; it began an very early: It is affirmed by ⟨p. 46⟩some, The Church did not continue a pure Virgin, nor retained her Primitive Purity, longer then one hundred years. But however, all approved Historians agree, that about the beginning of the Fourth Century, the Apostasy of which the Apostle speaketh, was visible, and fully manifested: Joan. Wolfius out of Jerome, saith, That about the year 390. the Law perished from the Priest, and the Vision from the Prophet; Avarice and Corruption crept into the Church; they condemned Meats and Marriage, and yet gave themselves up to luxurious Banquets and Uncleanness. In the year 326, it was endeavoured in the Council of Nice, to cause Bishops and Elders to refrain from their Wives. See Alsted in Chronologia testium Veritatis. Also the said Wolfius allegeth a Saying out of Augustine, applying it to the year 399. who speaketh thus: That Religion about that time was corrupted with Traditions land Humane Rites; that the condition of the Jews under the Law, was easier then that of Christians under the Gospel. Dionysius in an Epistle hinteth that they were burdened with Ceremonies and Traditions that were obtruded and laid upon Christians; and that the Sacraments both of Baptism and the Lords Supper, suffered great mutation, and was grievously corrupted. Also we find Chrysostom declaiming against the Bishop of Rome, concerning Purgatory; which thing is applied to the Year 410. or there abouts. Besides, we find mention made of worshipping of Images▪ ⟨p. 47⟩which is reprehended by one Amphilocus Bishop of Iconium, as also by Epiphanius, whom we find speaking thus: Whence is this Image-Worship, and Design of the Devil? And a little after, he saith, Be mindful, my beloved Children, that ye bring not Images into the Church, but bear about God in your hearts.
(f) This is one way whereby we may know who the Man of Sin is, viz. He shall not be revealed until there come a falling away first, as