Sermon 17
1 passages
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SERM. XVII. Grace maketh quickness and wittiness of heavenly reasoning, p, 189. Faith contradicteth Christ tempting, but humbly and modestly, p. 190. The Saints may dispute their state with Christ, when they dare not dispute their actions, p. 191. We are to accept, humbly and with patience, of a wakened conscience, but not to seek a storming conscience, ibid. True humility and its way, in seven particulars: see the place, p, 192. How we are to esteem every man better then our selves, p. 195. The proud man known a far off, p. 195. Graces lowliness in taking notice of sinners, p. 196. Causes of unthankfulness, p. 197. A justified soul is to confess sin, proved by three Arguments, p. 199. And to mourn for sin by divers reasons, p. 202. If we be not to mourn for sin committed, because its pardoned: nor should our will be averse from the committing of it; because before it be committed, it is also pardoned, as Antinomians teach, p. 203. Libertines conspire with Papists, in the doctrine of justification, p. 206.
SERM. XVII. Grace maketh quicknesse and wittinesse of heavenly reasoning, p, 189. Faith contradicteth Christ tempting, but humbly and modestly, p. 190. The Saints may dispute their state with Christ, when they dare not dispute their actions, p. 191. We are to accept, humbly and with patience, of a wakened conscience, but not to seek a storming conscience, ibid. True humility and its way, in seven particulars: see the place, p, 192. How we are to esteem every man better then our selves, p. 195. The proud man known a far off, p. 195. Graces lowlinesse in taking notice of sinners, p. 196. Causes of unthankfulnesse, p. 197. A justified soul is to confesse sin, proved by three Arguments, p. 199. And to mourn for sin by divers reasons, p. 202. If we be not to mourn for sin committed, because its pardoned: nor should our will be averse from the committing of it; because before it be commited, it is also pardoned, as Antinomians teach, p. 203. Libertines conspire with Papists, in the doctrine of justification, p. 206.