THE EIGHTH BOOK OF MR Jeremiah Burroughs.Being a Treatise of the EVIL of EVILS, OR THE Exceeding Sinfulness OF SIN.Wherein is showed,1 There is more Evil in the least Sin, than there is in the greatest Affliction.2 Sin is most opposite to God.3 Sin is most opposite to Mans Good.4 Sin is opposite to all Good▪ in general.5 Sin is the Poison, or Evil of all other Evils.6 Sin hath a kind of Infiniteness in it.7 Sin makes a man conformable to the Devil.All these several Heads are branched out into very many Particulars.Published byThomas Goodwyn,William Bridge,Sydrach Simpson,William Adderly,William Greenhil,Philip Nigh.John Yates.London, Printed by Peter Cole in Leaden-Hall, and are to be sold at his Shop at the Sign of the Printing Press in Cornhill, near the Royal Exchange. 1654.THE EIGHTH BOOK OF MR Jeremiah Burroughs.Being a Treatise of the EVIL of EVILS, OR THE Exceeding Sinfulness OF SIN.Wherein is shewed,1 There is more Evil in the least Sin, than there is in the greatest Affliction.2 Sin is most opposite to God.3 Sin is most opposite to Mans Good.4 Sin is opposite to all Good▪ in general.5 Sin is the Poyson, or Evil of all other Evils.6 Sin hath a kind of Infiniteness in it.7 Sin makes a man conformable to the Devil.All these several Heads are branched out into very many Particulars.Published byThomas Goodwyn,William Bridge,Sydrach Sympson,William Adderly,William Greenhil,Philip Nye.John Yates.London, Printed by Peter Cole in Leaden-Hall, and are to be sold at his Shop at the Sign of the Printing Press in Cornhil, neer the Royal Exchange. 1654.Title page of The Evil of Evils, London, 1654The Evil of EvilsJeremiah Burroughs, 1654

The Second Consectory.

pp. 25–262 passages

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

:90p. 25

The Second Consectory.

:91p. 25–26

If this be so, then hence whatsoever promises sin do make to any people, Certainly they be all but delusions. Why? Because sin is not good in any kind: Sin can bring no good to any soul If any one say; Oh but sin bring pleasure; and doth it not bring profit, and honours in the world? do not many live in high esteem in the World by sinful courses? have they not pleasures and delights in sinful Courses; But cursed be the Pleasures, Honours, Profits that come in by sin. Certainly if sin promise any good, it deludes you, & thy seduced heart deceives thee, ⟨p. 26⟩and thou dost feed upon ashes: for there is no good in sin.

If this be so, then hence whatsoever promises sin do make to any people, Certainly they be al but delusions. Why? Because sin is not good in any kind: Sin can bring no good to any soul If any one say; Oh but sin bring pleasure; and doth it not bring profit, and honors in the world? do not many live in high esteem in the World by sinfull courses? have they not pleasures and delights in sinful Courses; But cursed be the Pleasures, Honors, Profits that come in by sin. Certainly if sin promise any good, it deludes you, & thy seduced heart deceivs thee, ⟨p. 26⟩and thou dost feed upon ashes: for there is no good in sin.

The Second Consectory.

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Westminster Assembly24

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The Second Consectory.