1. Negatively. IT intends not that we are able to make any Addition to God's immediate & essential Glory; as though we shoulder could make him more glorious in Himself than he is, and hath been from all Eternity. So to do is out of the Reach, and above the Capacity, either of Angels or Men: and that appears for these Two Reasons.
1. FROM the Infinite Perfection of God's innate Glory, rendering in incapable of any Access or Increase. To that which is absolutely perfect, nothing can be added: such is God's Being and Glory: could it receive any thing, it were not infinite: were it capable of increase, it were imperfect in Degrees: Goodness it self cannot be made better; Happiness it self can never be happier. Concretes may receive Magis et Minus, but Abstracts are Superlatives. God therefore makes that challenge of all his Creatures, Rom. 11.35. Who hath first given to him — intimating that there are no Such.
2. BECAUSE all that any have, they received it of him. And that is the Argument used, Ver. 36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. All that Men can offer up to God, is nothing but what they were first beholden to him for; so that they can give him nothing back but his own: For this we have David's full Acknowledgement, 1 Chron 29.12, 14 New therefore, cur God, we thank thee, and praise thy glorious name. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. God is no ways beholden to us for our Service: He needs it not, though it be cur Duty and our Happiness to serve him, Job 35.6, 7, 8. If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? If thou he righteous, what givest thou him? or what receiveth be of thine hand?
1. Negatively. IT intends not that we are able to make any Addition to God's immediate & essential Glory; as though we shoulder could make him more glorious in Himself than he is, and hath been from all Eternity. So to do is out of the Reach, and above the Capacity, either of Angels or Men: and that appears for these Two Reasons.
1. FROM the Infinite Persection of God's innate Glory, rendring in incapable of any Access or Increase. To that which is absolutely perfect, nothing can be added: such is God's Being and Glory: could it receive any thing, it were not infinite: were it capable of increase, it were imperfect in Degrees: Goodness it self cannot be made better; Happiness it self can never be happier. Concretes may receive Magis et Minus, but Abstracts are Superlatives. God therefore makes that challenge of all his Creatures, Rom. 11.35. Who hath first given to him — intimating that there are no Such.
2. BECAUSE all that any have, they received it of him. And that is the Argument used, Ver. 36. For of him, and through him, and to him, are all things: to whom be glery for ever. Amen. All that Men can offer up to God, is nothing but what they were first beholden to him for; so that they can give him nothing back but his own: For this we have David's full Acknowledgement, 1 Chron 29.12, 14 New therefore, cur God, we thank thee, and praise thy glorious name. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee. God is no ways beholden to us for our Service: He needs it not, though it be cur Duty and our Happiness to serve him, Job 35.6, 7, 8. If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him? If thou he righteous, what givest thou him? or what receiveth be of thine hand?
