A01532:550
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by…A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by…
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by the confession of their own writers, to have no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the judgement of t5xxauncients, and the faith of our ancestors: written by Thomas Gataker B. of D. and pastor of Rotherhith.A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John for William Sheffard, 1624London: printed by Iohn for William Sheffard, 1624
Title page typeset from the transcription.
Part 2 › Division 14: Division 14.Part 2 › Division 14: Diuision 14.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
and we need return him for the rest of them no further answer, save that which is commonly said, that *far Travellers may lye by authority, or (as it may be he hopeth) rather, that they may tell lies without control. Yet when we find him false in things nearer home, and by name here in his assertion concerning the Greek Churches, he must not blame us, if we suspect him in his report of of Mozaribites, Cathaians, Indians, Ethiopians, and others more remote; the rather, having as good cards to show as any he can produce, to the contrary.
and wee neede returne him for the rest of them no further answer, saue that which is commonly said, that *far Trauellers may lye by authority, or (as it may be hee hopeth) rather, that they may tell lyes without controll. Yet when we finde him false in things neerer home, and by name heere in his assertion concerning the Greeke Churches, he must not blame vs, if wee suspect him in his report of of Mozaribites, Cathaians, Indians, Ethiopians, and others more remote; the rather, hauing as good cards to shew as any he can produce, to the contrary.
- *Quod de Ulysse Homer. Odyss [Greek or Hebrew]. Et quod Aristot. metaph. l. I c. 2. [Greek or Hebrew]. Ita etiam & [Greek or Hebrew]. Quibus atque Poetis Quidlibet audendi (ac fingendi) semper fuit aequa potestas.Quod de Vlysse Homer. Odyss 〈non-Latin alphabet〉. Et quod Aristot. metaph. l. I c. 2. 〈non-Latin alphabet〉. Ita etiam & 〈non-Latin alphabet〉. Quibus atque Poetis Quidlibet audendi (ac fingendi) semper fuit aequa potestas.