A01532:82
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by…A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by…
A discussion of the popish doctrine of transubstantiation wherein the same is declared, by the confession of their own writers, to have no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the judgement of t5xxauncients, and the faith of our ancestors: written by Thomas Gataker B. of D. and pastor of Rotherhith.A discussion of the popish doctrine of transubstantiation vvherein the same is declared, by the confession of their owne writers, to haue no necessary ground in Gods Word: as also it is further demonstrated to be against Scripture, nature, sense, reason, religion, and the iudgement of t5xxauncients, and the faith of our auncestours: written by Thomas Gataker B. of D. and pastor of Rotherhith.
London: printed by John for William Sheffard, 1624London: printed by Iohn for William Sheffard, 1624
Title page typeset from the transcription.
Part 1 › The Sum of all that hath been said.Part 1 › The Summe of all that hath beene said.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. From the express words of Scripture, that calleth the one Bread, and the other Wine, even after consecration.
2. From the expresse words of Scripture, that calleth the one Bread, and the other Wine, euen after consecration.
3. From the Nature of Signs, whose property it is to be one thing, and to signify another thing.
3. From the Nature of Signes, whose propertie it is to be one thing, and to signifie another thing.
4. From the Nature of Christs Body, that hath flesh, blood, and bones, which the Eucharistical bread hath not, that. ⟨p. 33⟩which our taste, our sight, and our sense informeth us, by which our Saviour himself hath taught us to discern his body.
4. From the Nature of Christs Body, that hath flesh, blood, and bones, which the Eucharisticall bread hath not, that. ⟨p. 33⟩which our taste, our sight, and our sense informeth vs, by which our Sauiour himselfe hath taught vs to discerne his body.