A01540:296
A just defence of certain passages in a former treatise concerning the nature and…A iust defence of certaine passages in a former treatise concerning the nature and…
A just defence of certain passages in a former treatise concerning the nature and use of lots, against such exceptions and oppositions as have been made thereunto to Mr. I.B. Wherein the insufficiency of his answers given to the arguments brought in defence of a lusorious lot is manifested; the imbecility of his arguments produced against the same further discovered; and the point it self in controversy more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.A iust defence of certaine passages in a former treatise concerning the nature and vse of lots, against such exceptions and oppositions as have beene made thereunto to Mr. I.B. Wherein the insufficiencie of his answers giuen to the arguments brought in defence of a lusorious lot is manifested; the imbecillitie of his arguments produced against the same further discouered; and the point it selfe in controuersie more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.
London: printed by John Haviland for Robert Bird, 1623London: printed by Iohn Haviland for Robert Bird, 1623
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I. B. Thirdly, touching the doing of every Act, and the doing of it in this or that manner, by showing, that if natural reason will not of it self afford sufficient direction, then must warrant be had out of Gods word, because, cWhatsoever is not of faith is sin. Which word is given us in moral matters to supply the defect of it caused by our first Parents their fall. Neither doth the word abridge us of the help and use of natural reason for direction in such actions.
I. B. Thirdly, touching the doing of euery Act, and the doing of it in this or that manner, by shewing, that if naturall reason will not of it selfe afford sufficient direction, then must warrant be had out of Gods word, because, cWhatsoeuer is not of faith is sin. Which word is giuen vs in morall matters to supply the defect of it caused by our first Parents their fall. Neither doth the word abridge vs of the helpe and vse of naturall reason for direction in such actions.
- cRom. 14. •3.
T. G. This is indeed all alleged for the clearing of my Proposition▪ not for the proof of any part.
T. G. This is indeed all alledged for the clearing of my Proposition▪ not for the proofe of any part.