A01540:409
A just defence of certain passages in a former treatise concerning the nature and…A iust defence of certaine passages in a former treatise concerning the nature and…
A just defence of certain passages in a former treatise concerning the nature and use of lots, against such exceptions and oppositions as have been made thereunto to Mr. I.B. Wherein the insufficiency of his answers given to the arguments brought in defence of a lusorious lot is manifested; the imbecility of his arguments produced against the same further discovered; and the point it self in controversy more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.A iust defence of certaine passages in a former treatise concerning the nature and vse of lots, against such exceptions and oppositions as have beene made thereunto to Mr. I.B. Wherein the insufficiencie of his answers giuen to the arguments brought in defence of a lusorious lot is manifested; the imbecillitie of his arguments produced against the same further discouered; and the point it selfe in controuersie more fully cleared; by Thomas Gataker B. of D. and author of the former treatise.
London: printed by John Haviland for Robert Bird, 1623London: printed by Iohn Haviland for Robert Bird, 1623
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I. B. For this discretion [But] doth so oppose every ⟨p. 182⟩judgement, or disposing of it (as he expoundeth Judgement) to a Lot cast into the lap, as that every disposing, is all one with the whole disposing.
I. B. For this discretion [But] doth so oppose euery ⟨p. 182⟩iudgement, or disposing of it (as he expoundeth Iudgement) to a Lot cast into the lap, as that euery disposing, is all one with the whole disposing.
T. G. The discretive (for so I suppose his meaning is) but, doth no otherwise oppose here than in the place before cited; but dthe answer of the tongue is of the Lord: nor doth it any more prove, that every disposing is all one with the whole disposing, (though I refuse not that also in such sense as I have showed) than that every mans judgement is all one with the whole judgement of every man; in that speech also of Solomon, eMany seek to the Rulers face, but every mans judgement is of God.
T. G. The discretiue (for so I suppose his meaning is) but, doth no otherwise oppose here than in the place before cited; but dthe answer of the tongue is of the Lord: nor doth it any more proue, that euery disposing is all one with the whole disposing, (though I refuse not that also in such sense as I haue shewed) than that euery mans iudgement is all one with the whole iudgement of euery man; in that speech also of Salomon, eMany seeke to the Rulers face, but euery mans iudgement is of God.