A01545:349
Of the nature and use of lots a treatise historical and theologicalOf the nature and vse of lots a treatise historicall and theologicall
Of the nature and use of lots a treatise historical and theological; written by Thomas Gataker B. of D. sometime preacher at Lincolns Inn, and now pastor of Rotherhith.Of the nature and vse of lots a treatise historicall and theologicall; written by Thomas Gataker B. of D. sometime preacher at Lincolnes Inne, and now pastor of Rotherhith.
London: printed by Edward Griffin, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Assumption is confirmed principally by that saying of Solomon, cThe Lot stinteth strife, and maketh partition among the mighty. For dthe other place is but an instance that a Lot once was by Gods own appointment so used. It is amplified à simile, eby the like use of an Oath: concerning which there is a further speech of the Apostle brought fto prove that Solomons purpose in those words before alleged is to show the only lawful use of a Lot; (viz. to end controversies which otherwise conveniently cannot, when each Contender without the Lot is too mighty to yield;) thus: gAs when the Apostle saith, hAn Oath for confirmation among men is an end of all strife, his purpose is not so much to teach us, that men use an Oath to end controversies; (which every man knoweth,) but that God hath dedicated and made an Oath holy and sure only for that use of necessary deciding of doubts of importance among men: so the like words used of a Lot must be understood in the same sense▪ not so much to teach us that a Lot ended such controversies among men, which all know, but that God hath ordained it only for that use.
The Assumption is confirmed principally by that saying of Salomon, cThe Lot stinteth strife, and maketh partition among the mighty. For dthe other place is but an instance that a Lot once was by Gods owne appointment so vsed. It is amplified à simili, eby the like vse of an Oath: concerning which there is a further speech of the Apostle brought