And the foolish Friars, (out of whose forge this counterfeit Cyprian may well seem to have come, first found cited by athem) have much idle matter in them to this purpose. bOne telleth us that Hazard is the same with cAstaroth (or dAstarte as the Greeks speak) the proper name of one of the principal Devils: and that ethe dice are therefore the Devils altars; and the points on them his eyes: at which men call on God and the Devil together, when they say, God and good Hazard: and that those that play at them, either tables or cards, with fthe idolatrous Jews, gspread a table to Fortune, hputting themselves in play upon her. iAnother saith that as God invented an Alphabet of 21. letters which make up the Bible, so the Devil hath invented an Alphabet of 21. kabuses, and as many points on the dice, which make up his black book or his Bible. lA third telleth a long tale of a ⟨p. 212⟩Parliament held by Lucifer in hell, wherein this game was agreed upon, and a Church constituted of those that follow it, whereof Lucifer himself should be Pope or chief head, the other Devils his Gardinalls, the common dicing houses the cathedral Churches, the Taverns parish Churches, and each family a private Chapel for the 12. days in Christmas; the dice the Missal or Mass-book with his 21. black letters; and so he goeth on in his apish manner to apply all the Priests Mass-attire, and all the mysteries of their Mass to this devilish device; as indeed well suit they may and sort the one with the other. And of the same stamp with these Friarly fancies, mere poetical fictions, are that counterfeit Cyprian's conceits: both the phrase and the frame of the work bewray what the Author was.
And the foolish Friers, (out of whose forge this counterfait Cyprian may well seeme to haue come, first found cited by athem) haue much idle matter in them to this purpose. bOne telleth vs that Hazard is the same with cAstaroth (or dAstarte as the Greekes speake) the proper name of one of the principall Deuils: and that ethe dice are therefore the Deuils altars; and the points on them his eyes: at which men call on God and the Deuill together, when they say, God and good Hazard: and that those that play at them, either tables or cards, with fthe idolatrous Iewes, gspred a table to Fortune, hputting themselues in play vpon her. iAnother saith that as God inuented an Alphabet of 21. letters which make vp the Bible, so the Deuill hath inuented an Alphabet of 21. kabuses, and as many points on the dice, which make vp his blacke booke or his Bible. lA third telleth a long tale of a ⟨p. 212⟩Parliament held by Lucifer in hell, wherein this game was agreed vpon, and a Church constituted of those that follow it, whereof Lucifer himselfe should be Pope or chiefe head, the other Deuills his Gardinalls, the common dicing houses the cathedrall Churches, the Tauernes parish Churches, and each familie a priuate Chappell for the 12. daies in Christmas; the dice the Missall or Masse-booke with his 21. blacke letters; and so he goeth on in his apish manner to apply all the Preists Masse-attire, and all the mysteries of their Masse to this diuelish deuice; as indeede well sute they may and sort the one with the other. And of the same stampe with these Frierly fancies, meere poeticall fictions, are that counterfait Cyprians conceipts: both the phrase and the frame of the worke bewray what the Author was.
- aLandulf. ae Celumna in breviar. histor. Trithem. in catalogue. Antonin. sum. histor. Bergom. in supp•. Chron.Landulf. ae Celumna in breuiar. histor. Trithem. in catalog. Antonin. sum. histor. Bergom. in supp•. Chron.
- bOdo Paris serm. in quinquaeges. Hazard jaē est Astaroth, i. propriū nomen cuiusdā principis daemoniorum.Odo Paris serm. in quinquaeges. Hazard iaē est Astaroth, i. propriū nomen cuiusdā principis daemoniorum.
- cJudic. 1.13. 1 Reg. 11.5, 33.Iudic. 1.13. 1 Reg. 11.5, 33.
- dAstarte Poenis Juno. Aug. qua. Jud. 16. [Greek or Hebrew]. Sept Vise Selden de Dijs Syris syntagm. 2. c. 2.Astarte Poenis Iuno. Aug. qua. Iud. 16. 〈non-Latin alphabet〉. Sept Vise Selden de Dijs Syris syntagm. 2. c. 2.
- eTaxilla diaboli altaria: & quot ibi puncta, tot oculi diaboli. Odo ibid.
- fIsaiah 61.11. [Greek or Hebrew]Esai 61.11. 〈non-Latin alphabet〉
- gQui ponitis fortunae mensam, & libatis super eam. Vetus Lat. Vise Seld. de Dijs Syr. synt. 1. c. 1.
- hPonunt mensam fortunae qui ludunt caponentes see fortunae sive per taxillos ludendo sein per chartas. Antonin sum. par. 2. t. 1. c. 23 § 8.Ponunt mensam fortunae qui ludunt caponentes se fortunae siue per taxillos ludendo sein per chartas. Antonin sum. par. 2. t. 1. c. 23 § 8.
- iGabriel. Barclet. quadrag. hebdom. 4. fer. 2. Diabolus inuenit bibliam suam, i. datos, in quibus posuit 31. puncta, tanquam nigras literas. Et Odo ubi sup. Sunt libri Satanae in quibus tot puncta ques litera.