A01545:546
Of the nature and use of lots a treatise historical and theologicalOf the nature and vse of lots a treatise historicall and theologicall
Of the nature and use of lots a treatise historical and theological; written by Thomas Gataker B. of D. sometime preacher at Lincolns Inn, and now pastor of Rotherhith.Of the nature and vse of lots a treatise historicall and theologicall; written by Thomas Gataker B. of D. sometime preacher at Lincolnes Inne, and now pastor of Rotherhith.
London: printed by Edward Griffin, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 5. Thirdly, recreation must be used ingenuously, freely and liberally: lnot with any greedy desire of lucre and gain. For recreation is no trade or course of life, for a man to make a living of or to live by: As mit is not playing, but spending when men wast themselves that way: so nit is not playing with, but preying upon those we seem to play with, when by such courses we pill them and make a spoil of them. It is to alter the very nature of the thing it self, to make a trade and a traffic of disport and pastime; to make not a lusorious, but a serious ⟨p. 250⟩L•t of it; yea more then a serious, oa sad and an heavy Lot (as it oft falleth out) of that pwhich should be merely for recreation and delight. Thou makest thy self both a Sinner, whosoever thou art, in so doing, by taking that from thy brother, that neither he ought to part with, nor thou to receive; and a Partner also with him in his sin, whereby he misspendeth, or hazardeth the misspending of that, which he ought otherwise to employ.
§ 5. Thirdly, recreation must be vsed ingenuously, freely and liberally: lnot with any greedy desire of lucre and gaine. For recreation is no trade or course of life, for a man to make a liuing of or to liue by: As mit is not playing, but spending when men wast themselues that way: so nit is not playing with, but preying vpon those wee seeme to play with, when by such courses we pill them and make a spoile of them. It is to alter the very nature of the thing it selfe, to make a trade and a trafficke of disport and pastime; to make not a lusorious, but a serious