A01545:611
Of the nature and use of lots a treatise historical and theologicalOf the nature and vse of lots a treatise historicall and theologicall
Of the nature and use of lots a treatise historical and theological; written by Thomas Gataker B. of D. sometime preacher at Lincolns Inn, and now pastor of Rotherhith.Of the nature and vse of lots a treatise historicall and theologicall; written by Thomas Gataker B. of D. sometime preacher at Lincolnes Inne, and now pastor of Rotherhith.
London: printed by Edward Griffin, 1619
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Which course of Lottery as it was undertaken of them, not uupon any general light of natural grounds, as some great ones without good ground have delivered, (for then might men imitate them now in the like case) or 1by any special divine inspiration; as some others with as little likelihood have taught, but rather xafter the common manner of their own heathenish superstitions, yobserved (as is likely) by them then also in the use of it; and therefore was it no zlawful or warrantable, as some have said, but a wicked rather and unwarrantable course in them: so it took effect and fell out as it did, not, as some have imagined, aby force of the Lot used; or through the faith of them by whom it was used; or bby any ordinary course, ⟨p. 278⟩[…] ⟨p. 279⟩[…] ⟨p. 280⟩that in that kind God hath tied himself unto; or cin regard of any prayer conceived by Jonah as a Prophet, (a thing unlikely, considering his estate at that instant, in Gods displeasure, and guilty to himself that he was the man aimed at) but because dit pleased God extraordinarily making good use of their wickedness, secretly so to guide and dispose the event of that action, not regarding them or any act of theirs; but thereby to effect and work his own ends, that his fugitive servant might by that means be reclaimed and brought back to his obedience; and his power and providence be proclaimed among those, that were before altogether ignorant of either.