Of the nature and use of lots a treatise historical and theologicalOf the nature and vse of lots a treatise historicall and theologicall
Of the nature and use of lots a treatise historical and theological; written by Thomas Gataker B. of D. sometime preacher at Lincolns Inn, and now pastor of Rotherhith.Of the nature and vse of lots a treatise historicall and theologicall; written by Thomas Gataker B. of D. sometime preacher at Lincolnes Inne, and now pastor of Rotherhith.
Thomas Gataker 1574–1654London: printed by Edward Griffin, 1619
[12], 360 p. · 94k words · STC 11670 · ESTC S102922
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now to this purpose are Lots found used, either where the attempt it self is questioned, or where the attempt and business it self is resolved, but the circumstances of time place and person are yet undetermined.
Now to this purpose are Lots found vsed, either where the attempt it selfe is questioned, or where the attempt and busines it selfe is resolued, but the circumstances of time place and person are yet vndetermined.
First where the attempt it self is not fully resolved on. As dwhere Jonathan and his armour-bearer agree to show themselves to a garrison of the Philistines, who if upon discovery of them they should will them to stay till they come to them, they would then stay their attempt and not proceed on with it; but if they should call them to come up to them, they would go on in their attempt, taking that as a sign that God would give them victory against them. Which when they had accordingly made trial of, and the Philistines invited them to come up unto them, they clambered up the rock on their hands and their feet to them, and GOD discomfited the Philistines that they fled before them, and they slew a twenty of them within compass of an acre of ground. It was not ea conjecturing of the minds or courage of their adversaries by their answer, as some of the Rabbins have supposed, but ga sign that Jonathan set himself, much like fthat of Eliezer Abraham's man before mentioned, whereby he minded to discover whether God were pleased to further and give success to them in that enterprise or no.
First where the attempt it selfe is not fully resolued on. As d
where Ionathan and his armour-bearer agree to shew themselues to a garrison of the Philistines, who if vpon discouery of them they should will them to stay till they come to them, they would then stay their attempt and not proceede on with it; but if they should call them to come vp to them, they would go on in their attempt, taking that as a signe that God would giue them victory against them. Which when they had accordingly made triall of, and the Philistines inuited them to come vp vnto them, they clambered vp the rocke on their hands and their feete to them, and GOD discomfited the Philistines that they fled before them, and they slew a twentie of them within compasse of an aker of ground. It was not
that of Eliezer Abrahams man before mentioned, whereby he minded to discouer whether God were pleased to further and giue successe to them in that enterprise or no.
eIllud animi f•r•u & ad pugnam parati, hoc indicium esseremissi & fracti. R. Levi & alij quos refellit Martyr ad 1. Sam. c. 14.Illud animi f•r•u & ad pugnam parati, hoc indicium esseremissi & fracti. R. Leui & alij quos refellit Martyr ad 1. Sam. c. 14.
gOmen: genus divinandi non nonū. Mart. ibid.Omen: genus diuinandi non nonū. Mart. ibid.
§ 8. Secondly Lots have been thus used where the attempt or business it self hath been resolved ⟨p. 286⟩on; but the circumstances of time, place, or persons have been undetermined.
§ 8. Secondly Lots haue beene thus vsed where the attempt or busines it selfe hath beene resolued ⟨p. 286⟩on; but the circumstances of time, place, or persons haue beene vndetermined.
Sometime they are found used where the persons against whom the attempt should be given are undetermined, and question being of twain or more, it is decided by Lot, which of them shall be first dealt withal.
Sometime they are found vsed where the persons against whom the attempt should be giuen are vndetermined, and question being of twaine or more, it is decided by Lot, which of them shall bee first dealt withall.
Thus it is said of the King of Babel Nebuchadnezzar, that hhe should stand at the head of a crossway where two turnings were, the one leading toward Jury and Jerusalem, the other toward Ammon and Rabba their head City: there he should consult with his Divines, that is, his Soothsayers or Sorcerers; and among other courses, beside inspection of the liver and entrails of beasts sacrificed, (a practise among the Heathen likewise much used) thereby to conjecture what success he should have; he should draw iLots also to try which way were best for him to take, whether to bend his forces in the first place against Ammon or against Judah, against Jerusalem or against Rabba: and the Lot in his right hand should come forth for Jerusalem; God in his secret providence so disposing it, as he fore-telleth by the Prophet, for the deserved destruction of his own rebellious people.
Thus it is said of the King of Babel Nebuchadnezar, that hhe should stand at the head of a crosseway where two turnings were, the one leading toward Iury and Ierusalem, the other toward Ammon and Rabba their head City: there he should consult with his Diuines, that is, his Soothsaiers or Sorcerers; and among other courses, beside inspection of the liuer and entrailes of beasts sacrificed, (a practise among the Heathen likewise much vsed) thereby to coniecture what successe he should haue; hee should draw iLots also to trie which way were best for him to take, whether to bend his forces in the first place against Ammon or against Iuda, against Ierusalem or against Rabba: and the Lot in his right hand should come forth for Ierusalem; God in his secret prouidence so disposing it, as he fore-telleth by the Prophet, for the deserued destruction of his owne rebellious people.
iHuc facit quod Seru Ae•. 10. Clarigationem, parum solidè tamen, [Greek or Hebrew] deducit. Nam per bellicam, inquit, sortē agros hostium inuad•bant.Huc facit quod Seru Ae•. 10. Clarigationem, parum solidè tamen, 〈non-Latin alphabet〉 deducit. Nam per bellicam, inquit, sortē agros hostium inuad•bāt.
Now this divination of theirs was performed and practised, as some think, *by mingling of arrows with several inscriptions, which being first secretly shuffled were after openly drawn out: as others think, by kcasting up of a rod or lshooting of an arrow as directly as could be plum upward into the air, observing on which side it lighted when it came ⟨p. 287⟩down: (m the clause that both build on is somewhat ambiguous, and by divers eothers turned otherwaies:) as others again think, fby stones with inscriptions or marks on them, the one for Jerusalem, the other for Rabba: which is not altogether unlikely. Howsoever it were, it is apparent by the place, that some kind of Lottery or other was used in that consultation of his, and therein Authors all agree.
Now this diuination of theirs was performed and practised, as some thinke, *by mingling of arowes with seuerall inscriptions, which being first secretly shuffled were after openly drawne out: as others thinke, by kcasting vp of a rod or lshooting of an arow as directly as could be plum vpward into the aire, obseruing on which side it lighted when it came ⟨p. 287⟩downe: (m the clause that both build on is somewhat ambiguous, and by diuers eothers turned otherwaies:) as others againe thinke, fby stones with inscriptions or markes on them, the one for Ierusalem, the other for Rabba: which is not altogether vnlikely. Howsoeuer it were, it is apparent by the place, that some kinde of Lotery or other was vsed in that consultation of his, and therein Authors all agree.
*Commiscens sagittas. Vulg. ri•u gentis suae sagittas nominibus ins•ri• tas commiscendo: quam Graeci [Greek or Hebrew] vacant. Hieron. in Ezech c. 21. quem vise si vacat.Commiscens sagittas. Vulg. ri•u gentis suae sagittas nominibus ins•ri• tas commiscendo: quam Graeci 〈non-Latin alphabet〉 v•cant. Hieron. in Ezech c. 21. quem vise si vacat.
k[Greek or Hebrew]. Sept. Virga in aerem proiecta. Cyril. & Theoph• lact. in illud H•sh. 4.12. Populus meus virgas suas consulit. quod ipsi cum Hieronymo [Greek or Hebrew] dictum censent.〈non-Latin alphabet〉. Sept. Virga in aerem proiecta. Cyril. & Theoph• lact. in illud H•sh. 4.12. Populꝰ meꝰ virgas suas consulit. quod ipsi cum Hieronymo 〈non-Latin alphabet〉 dictum censent.
lJecit sagittas. Chald. h•in aere volare fecit, ut videret in quam partem caderet. R. Joseph Kimchi.Iecit sagittas. Chald. h•in aere volare fecit, vt videret in quam partem caderet. R. I•seph Kimchi.
The like course may be thought to have been used also gby Sennacherib King of Assur: howbeit the one took not the same effect with the other, because it pleased not God to grant that success to the one, that he thought good to vouchsafe the other.
The like course may be thought to haue beene vsed also gby Senacherib King of Assur: howbeit the one tooke not the same effect with the other, because it pleased not God to grant that successe to the one, that hee thought good to vouchsafe the other.
Thus •hen hHaman had resolved to do what he could for the destroying and rooting out of the whole Jewish nation, he caused Lots to be cast for the day and the time; that is, by Lot he made enquiry what time would be fittest and most fortunate for the enterprising or executing of that his exploit. And the Lots being cast in the first month Nisan about our March from day to day and from month to month, fell out upon Adar the twelfth Month much about our February, near upon a twelve-month between; iwhat time it fell out contrary to Hamans expectation, and to that success that his Sorcerers had by their sorceries promised him: As the like delay upon the like ground ⟨p. 288⟩was a mean kto save a noble Roman in the enemies hands; and lgave Caesar a famous victory against the Germans when they looked to have had the like against him. Which custom the ancient 1Frislanders are reported also to have ordinarily used; and 2that a certain Christian Bishop with divers his Disciples being oft put upon it, the casting Lot never lighted either upon him, or upon any of his company, save one alone, who by that means was made a Martyr.
Thus •hen hHaman had resolued to doe what he could for the destroying and rooting out of the whole Iewish nation, he caused Lots to be cast for the day and the time; that is, by Lot he made enquiry what time would be fittest and most fortunate for the enterprising or executing of that his exploite. And the Lots being cast in the first month Nisan about our March from day to day and from month to month, fell out vpon Adar the twelfth Month much about our February, neere vpon a twelue-month betweene; iwhat time it fell out contrarie to Hamans expectation, and to that successe that his Sorcerers had by their sorceries promised him: As the like delay vpon the like ground ⟨p. 288⟩was a meane kto saue a noble Romane in the enemies hands; and lgaue Caesar a famous victorie against the Germanes when they looked to haue had the like against him. Which custome the auncient 1Frislanders are reported also to haue ordinarily vsed; and 2that a certaine Christian Bishop with diuers his Disciples being oft put vpon it, the casting Lot neuer lighted either vpon him, or vpon any of his companie, saue one alone, who by that meanes was made a Martyr.
hEst. 3.6, 7.
iEst. 9.2.
kIs (Val. Proc•llus Caesaris Legatus ab Ariovisto detenuus) se praesente de se ter sortibus consultum diceba•, utr•migni statim necaretur, an in aliud tempus reseruaretur: sortiū beneficio in•olumē se esse Caesar d• bell. Gallic. l. 1.Is (Val. Proc•llꝰ Caesaris Legatus ab Ariouisto detenuꝰ) se praesente de se ter sortibus consultum diceba•, vtr•migni statim necaretur, an in aliud tempus reseruaretur: sortiū beneficio in•olumē se esse Caesar d• bell. Gallic. l. 1.
lApud Germanos consuetudinem esse, ut matre•familias forum sortibus vati•inantibus declarest, v•tum praeliū committi ex usu esset, necne: eas dixisse, non esse fas Germanos superare si aete n•sam lunam praelio contendissent. Ibid. Sed haec illis m•ra fa•alis & le•halis ex•itit.Apud Germanos consuetudinem esse, vt matre•familias •orum sortibus vati•inantibus declare•t, v•tum praeliū committi ex vsu esset, necne: eas dixisse, non esse fas Germanos superare si aete n•sam lunam praelio contendissent. Ibid. Sed haec illis m•ra fa•alis & lehalis exitit.
§ 9. mThis kind of divination was very common and usual among the Heathen; whose Idols also used to give their answers oft times nby Lot. Whence it came to pass that their oOracles were in general called Sorts or Lots, though given many of them otherwise; and their Wizards or Soothsayers were called pSortilegi or Sortiarij; which name of Sorcerers and qSorcery we likewise now give generally to Witches and Wit cherry of all kinds▪
§ 9. mThis kinde of diuination was very common and vsuall among the Heathen; whose Idoles also vsed to giue their answeres oft times nby Lot. Whence it came to passe that their oOracles were in generall called Sortes or Lots, though giuen many of them otherwise; and their Wisards or Soothsaiers were called pSortilegi or Sortiarij; which name of Sorcerers and qSorcery we likewise now giue generally to Witches and Wit chery of all kindes▪
mHinc Pindar pith. od. •. [Greek or Hebrew] Adquē locū Schol. [Greek or Hebrew] Priscoiū institutorebus divinis opera datur, cùm aliquid commendandum est precatione; cúm exposcendum, voto; cùm soluendum gratula•ione; cùm inquirendū, extis vel sortihus: impertito, cum soleuni ritu p•ragendum, sacrificio, &c. Val. Max. l. 1. c. 1. De his latissimè Cic. in libris de divinatione: quarū usum tamen su•tempore refrixiss• testatur.Hinc Pindar pyth. od. •. 〈non-Latin alphabet〉 Adquē locū Schol. 〈non-Latin alphabet〉 Priscoiū institutorebꝰ diuinis opera datur, cùm aliquid commendandum est precatione; cúm exposcendum, voto; cùm soluendum gratula•ione; cùm inquirendū, extis vel sortihꝰ: impertito, cum soleuni ritu p•ragendum, sacrificio, &c. Val. Max. l. 1. c. 1. De his latissimè Cic. in libris de diuinatione: quarū vsum tamen su•tempore refrixiss• testatur.
nHinc sorts Praen•stinae. Cic. de divin. l. 2. Dodonae•. Ibid. l. 1. Antiatinae Suet. Caio c. 57. Aponiana. Idem Tib. c. 14.Hinc sortes Praen•stinae. Cic. de diuin. l. 2. Dodonae•. Ibid. l. 1. Antiatinae Suet. Caio c. 57. Aponiana. Idem Tib. c. 14.
oSorts, [Greek or Hebrew] Gloss. Sors à Deis responsum sign Festus. - placuit coeleste p recari Numen, & auxiliū per sacras quarere sorts. Mota Dea est, sortenque d•dit. O•id. met. l. 1. Consulat ut sacras, h•minū oblectamina, sortes I•. 11. Et Cic. de divin. l. 2. Auspicia restant, & sortes hae quae dicuntur, non illae quae vaticinali•ue sunduntur, quae oracula veriùs dicimus. - dictae per carmina sorts. Hor. art.Sortes, 〈non-Latin alphabet〉 Gloss. Sors à Deis responsum sign Festus. - placuit coeleste p recari Numen, & auxiliū per sacras quarere sortes. Mota Dea est, sortenque d•dit. O•id. met. l. 1. Consulat vt sacras, h•minū oblectamina, sortes I•. 11. Et Cic. de diuin. l. 2. Auspicia restant, & sortes hae quae dicuntur, non illae quae vaticinali•ue sunduntur, quae oracula veriùs dicimꝰ. - dictae per carmina sortes. Hor. art.
pAb his sortibus s•rtilegi. Vatro de ling. Lat. l. 5. Utiliumque sagax rerun & divina futuri, Sortilegis non dis•repuit sententia Delphis. Hor. de art. poet.Ab his sortibus s•rtilegi. Vatro de ling. Lat. l. 5. Vtiliumque sagax rerū & diuina futuri, Sortilegis non dis•repuit sententia Delphis. Hor. de art. poet.
qHinc in jure Canonico titulus de sortilegijs. Decretal. l. 5. tit. 21.Hinc in iure Canonico titulus de sortilegijs. Decretal. l. 5. tit. 21.
The means and manner of their performance thereof were manifold; as were also the matters and affairs wherein they made use of it. For the Sclavonians, as the rJewish Rabbins write of them, used to pill a stick or a green-piece of wood on the one side leaving the bark on the other side, and then casting it up into the air, by it to conjecture of the good or bad success of their business intended, as it lighted with the bark or the bare side of it upward. Not altogether unlike that which is reported sof the Chinois, that they use to the like purpose two sticks tied together with a string of some length, on the one side flat, and round on the other; which sticks if they light and lye both alike on the flat side, they account it a good sign, if unalike, an evil sign. As also divers barbarous people in Germany are recorded, tsome of them by little pieces of wood white on the one side & black on the other; and utheir women by lines drawn at all adventures in the Ashes, as they fell out even or odd, and *others by little sticks or sprigs marked with several inscriptions first shuffled together and then solemnly drawn; the Scythians, some of them xwith bundles of willow-wands; others of them ywith the rind or bark of the Teil-tree; and zthe Galls with Lots of Vervain-leaves; to have usually presaged in their businesses of several natures what success they were like to have.
The meanes and manner of their performance thereof were manifold; as were also the matters and affaires wherein they made vse of it. For the Sclauonians, as the rIewish Rabbines write of them, vsed to pill a sticke or a greene-peice of wood on the one side leauing the barke on the other side, and then casting it vp into the aire, by it to coniecture of the good or bad successe of their busines intended, as it lighted with the barke or the bare side of it vpward. Not altogether vnlike that which is reported sof the Chinois, that they vse to the like purpose two stickes tied together with a string of some length, on the one side flat, and round on the other; which stickes if they light and lye both alike on the flat side, they account it a good signe, if vnalike, an euill signe. As also diuers barbarous people in Germanie are recorded, tsome of them by little peices of wood white on the one side & blacke on the other; and utheir women by lines drawne at all aduentures in the Ashes, as they fel out euen or od, and *others by little sticks or sprigs marked with seuerall inscriptions first shuffled together and then solemnely drawne; the Scythians, some of them xwith bundles of wilow-wands; others of them ywith the rinde or barke of the Teil-tree; and zthe Galls with Lots of Veruen-leaues; to haue vsually presaged in their businesses of seuerall natures what successe they were like to haue.
rR. Moses ad praecept. neg. 52. Vise Munsteri precept. Mos.R. Moses ad praecept. neg. 52. Vise Munsteri praec•pt. Mos.
sHugo Lins•h• tan. part. 2. Indiae Oriental.
tNec sorti•ra e•s usus ignotus; s•g•ide•n tribus ligni porticulis part aliera a•bis, altera nigr••, in gremiū coniectis, candidis prosperae furuis aduersae signab•nt. de Rugijs Saxo hist. Dā. l. 14.Nec sorti•ra e•s vsus ignotus; s•g•ide•n tribꝰ ligni porticulis parte aliera a•bis, altera nigr••, in gremiū coniectis, candidis prosperae furuis aduersae signab•nt. de Rugijs Saxo hist. Dā. l. 14.
uFaminae foco assidentes sortui•as in cinere lincas ducebant, quas si pares num•rassent, prosperae rei praesci•s, si impares, sinistra praenuncias antumab•nt. Ibid.
*Auspiciae & sortes, ut qui manimē obseruant. Virgam frugifera arbori• decisam in surcul•s amputant; e•s […] quibusdam discretos s•per candidam vestem temerè ac fortuit spargun. Mox sipublic cnsulaetur, sacerdos ciitatis, sin priatim, paterfamiliae precatus Deos, clumque suspicient, tersingulos ollit: sublatsque seundùm impressam ante otam interpretatur. Tacit. de mor. German.
Among other superstitions practises of this kind (to pass by many) famous is that example by adivers diversly reported, whereby not Valens the Emperor himself, as bsome have misreported it, but csome other in his time made inquiry, who should succeed him in the Empire: which was done, say some, dby an enchanted ring hung by a silken thread in the middest of a basin with an alphabet of letters engraven round about on the sides of it, which letters the ring struck upon as it was stirred to and fro; or as others say, eby letters drawn in the dust with a corn of some grain wheat, or barley, laid on each of them, and a cock turned in to them to pick up of them which he would: both herein agree that these four Greek letters θ Ε Ο δ were in that order as they here stand, either struck upon by the ring, or picked upon by the Cock, whereupon they concluded that one Theodorus a noble man of special note was the person whom that Oracle of theirs then aimed at: which coming by some means or other to the Emperors ear, was occasion not of the death of that Theodore alone, but of many others also whose names began with those letters; and yet missed he of Theodosius, who afterward did indeed succeed him in the Empire.
Among other superstitions practises of this kind (to passe by many) famous is that example by adiuers diuersly reported, whereby not Valens the Emperour himselfe, as bsome haue misreported it, but csome other in his time made inquiri•, who should succeede him in the Empire: which was done, say some, dby an inchanted ring hung by a silken thred in the middest of a basin with an alphabet of letters engrauen round about on the sides of it, which letters the ring struck vpon as it was stirred to and fro; or as others say, eby letters drawne in the dust with a corne of some graine wheate, or barly, laid on each of them, and a cocke turned in to them to pick vp of them which he would: both herein agree that these foure Greeke letters θ Ε Ο δ were in that order as they here stand, either strucke vpon by the ring, or picked vpon by the Cocke, whereupon they concluded that one Theodorus a noble man of speciall note was the person whom that Oracle of theirs then aimed at: which comming by some meanes or other to the Emperours eare, was occasion not of the death of that Theodore alone, but of many others also whose names began with those letters; and yet missed he of Theodosius, who afterward did indeed succeed him in the Empire.
aVise Ammian. l. 29. Socrist. l. 4. c. •9. S•z m. l. 6. c. 35 Niceph. l. 11. c. 45. Zon•r. tom. 3. in Valent.
bCassiodor: an Epiphan. Inst. •ripart. l. 7. c. 35. ex Socrate; qui tamen ipse non Valent•m, sed alios [Greek or Hebrew] id quaesi•isse asserit.Cassiodor: an Epiphan. Inst. •ripart. l. 7. c. 35. ex Socrate; qui tamen ipse non Valent•m, sed alios 〈non-Latin alphabet〉 id quaesi•isse asserit.
Of special note among the Romans and so famous that fCarneades used to say of them gthat he never knew Fortune any where so fortunate as there, were the Lots at Praeneste, hwhose fabulous original Tully reporteth and derideth: they were ⟨p. 291⟩certain io•en pins or the like, with several inscriptions; which they kept in a box or a che•t wrapped up severally in wooden fillers; kwhich Tiberius, say some, assaying to remove from thence, when the box or christ was brought to Rome, the Lote were found wanting, and so continued, till the box was brought back again to their wonted place of abode. These they used to draw as at other times, so of ordinary course at every New years-tide, to fore-tell them what should betide them the year following; lat which time drawn by Domitian the last year of his raig•e they are said to have given him an heavy and a bloody Chance, that which accordingly fell out afterward; whereas they had ever given him light some and lucky ones before.
Of speciall note among the Romanes and so famous that fCarneades vsed to say of them gthat he neuer knew Fortune any where so fortunate as there, were the Lots at Praeneste, hwhose fabulous originall Tullie reporteth and derideth: they were ⟨p. 291⟩certaine io•en pins or the like, with seuerall inscriptions; which they kept in a box or a che•t wrapped vp seuerally in wooden fillers; kwhich Ti•erius, say some, assaying to remoue from thence, when the box or chist was brought to Rome, the Lote were found wanting, and so cont•nued, till the box was brought backe againe to their wonted place of abode. These they vsed to draw as at other times, so of ordinary course at euery New yeares-tide, to fore-tell them what should betide them the yeere following; lat which time drawne by Domitian the last yeere of his raig•e they are said to haue giuen him an heauy and a bloudy Channce, that which accordingly fell out afterward; whereas they had euer giuen him light some and luckie ones before.
fEx Chromacho refers Cie de divinant. l. 2.Ex Chromacho refers Cie de diuināt. l. 2.
gNunquam fortanatiorem see vi•isse Fortunam.Nunquam fortanatiorem se vi•isse Fortunam.
hNumerium Suffus••• so•i•ijs •rebris filicem caedere jussu•: perfract• sam sorts crupissein robber insculpt•• priscarum literarum notis. Cic. de divin. l. 2.Numerium Suffus••• so•i•ijs •rebris filicem caedere iussu•: perfract• sam sortes crupissein rob•re insculpt•• priscarum literarum notis. Cic. de diuin. l. 2.
iTaleola è line tanijs lancis inuol•t•. Unda inter pr•digia, Cara sor••• […]. Li•. l. 21. •s, Pra•est• […] scripta••, […] tit. Ide• l. a•••• nijs […] […] • 25.1•. […], prodigij insli lotto habitu […] Dedd sori sulentibus […] syria disturbaverat. Cic. deii, l. 1. & .
In steed of these wooden-pins or wands, in some other places were dice used or mbuckle-bones of the same use with dice. For so among others nat an Oracle of Hercules his in Ach•ia, they used to cast dice with certain marks upon them; which according as they lighted, directed them to a Table, wherein they found thereby their Fortunes. And so oat Padua Tiberius willed by a Lot, drawn at an Oracle of Ger•ens, to cast golden dice into a spring there at hand, had the Empire foreshowed him by the fall of the dice affording him the highest Chance.
In steed of these woodden-pins or wands, in some other places were dice vsed or mbuckle-bones of the same vse with dice. For so among others nat an Oracle of Hercules his in Ach•ia, they vsed to cast dice with certaine markes vpon them; which according as they lighted, directed them to a Table, wherein they found thereby their Fortunes. And so oat Padua Tiberius willed by a Lot, drawne at an Oracle of Ger•ens, to cast golden dice into a spring there at hand, had the Empire foreshewed him by the fall of the dice affording him the highest Chaunce.
mInde [Greek or Hebrew] dicti Artemidor. de insonen. l. 2.Inde 〈non-Latin alphabet〉 dicti Artemidor. de insonen. l. 2.
n[Greek or Hebrew] Pausan, in Achaic, quem vise.〈non-Latin alphabet〉 Pausan, in Achaic, quem vise.
oS•rte tracta qua moncbatur ut in. Upon fontein talos aureos inceret, evenit ut sum•um numerum jacti ab •o ostend•r•nt. Sueton. Tiber. cap. 14.S•rte tracta qua moncbatur vt in. Apon fontein talos aureos inceret, euenit vt sum•um numerum iacti ab •o ostend•r•nt. Sueton. Tiber. cap. 14.
§ 10 But none, it seemeth was more usual both ⟨p. 292⟩there and else-where then their pbook or verse-Lotteries, when qtaking a book of some famous Poet as sHomer or rVirgil, tor of some of the supposed Sibyls, 6they either writ out divers verses into several scrolls and afterward drew of them; or uopening the book suddenly took that which they first lighted on for an answer to their present doubt or demand. So Adrian is reported 2by certain verses of Virgil to have had his advancement by Trajan to the Empire foretold him: so xClodius Albinus his stay of further tumult upon the death of Pertinax, and his victory against the Galls by the like: so Alexander Severus yyet a child his universal Sovereignty by certain Greek verses; confirmed after to him, using the like consultation zat the change of his studies, by the like verses of Vergil; as also 3by the same again, when by Heliogabalus laid for, he sought again to the same courses to be informed what should then betide him: and so lastly Claudius the latter is said to have been informed, aof the ⟨p. 293⟩just length of his own reign; bof the short continuance of his brother Quintillus his authority; cof his Nephews succeeding him in place of supreme government; and dof their continuance therein for many descents.
§ 10 But none, it seemeth was more vsuall both ⟨p. 292⟩there and else-where then their pbooke or verse-Loteries, when qtaking a booke of some famous Poet as sHomer or rVergill, tor of some of the supposed Sibils, 6they either writ out diuers verses into seuerall scroles and afterward drew of them; or uopening the booke sodainely tooke that which they first lighted on for an answere to their present doubt or demand. So Adrian is reported 2by certaine verses of Virgill to haue had his aduancement by Traian to the Empire foretold him: so xClodius Albinus his stay of further tumult vpon the death of Pertinax, and his victory against the Galls by the like: so Alexander Seuerus yyet a childe his vniuersall Soueraignety by certaine Greeke verses; confirmed after to him, vsing the like consultation zat the change of his studies, by the like verses of Vergil; as also 3by the same againe, when by Heliogabalus laid for, hee sought againe to the same courses to be informed what should then betide him: and so lastly Claudius the latter is said to haue beene informed, aof the ⟨p. 293⟩iust length of his owne raigne;
p[Greek or Hebrew]. Casaub. •d Spartiaen. [Greek or Hebrew]. D••r. tom 2. l. 4. c. 2. q. 7. §. 3. •. 6〈non-Latin alphabet〉. Casaub. •d Spartiaen. 〈non-Latin alphabet〉. D••r. tom 2. l. 4. c. 2. q. 7. §. 3. •. 6
qDe Paeganis Poetae cuiuspiam longè aliud canentis atque intendentis, cum serte quis consulit, exit seze versus negotio mirabiliter consonus. Senex quidam apud August. confess. lib 4. cap. 3 Fallitur tamen Delri• mag. disq. tom. 2. l. 4. c. 2. q. 7. §. 3. n. 6. dumb hue refert Socratis ex versu Homerico de di• mortis suae coniecturam. Ex insomnio siquidem versuque per insomnium prelatoid ariolatus est: ut Plaso Criton & Cic. denat. Deor. l. 1.De Paeganis Poetae cuiuspiam longè aliud canentis atque intendentis, cum serte quis consulit, exit seze versus negotio mirabiliter consonꝰ. Senex quidam apud August. confess. lib 4. cap. 3 Fallitur tamen Delri• mag. disq. tom. 2. l. 4. c. 2. q. 7. §. 3. n. 6. dum hue refert Socratis ex versu Homerico de di• mortis suae coniecturam. Ex insomnio siquidem versuque per insomnium prelatoid ariolatus est: vt Plaso Criton & Cic. denat. Deor. l. 1.
Now herein was verified what the Psalmist saith of the Jews, that ebeing mingled among the Heathen, they learned their superstitions. For this superstitious practise used first by the Gentiles, grew after to too common a custom not famong the Jews and their Rabbins alone, but among Christians also, and those many of them of no very evil note otherwise. For to pass by that popish practise of casting Lots among the Saints for some of them gto be their special Patrons and Protectors to depend principally upon; or hto commend themselves or their dear friends unto in some danger & distress; or ito perform their daily service unto; which though differing from that their manner in circumstance, yet for superstition is with it the same. To pass, I say, by that that may seem farther off, and to come nearer home; in steed of Poets works used (or abused rather) by Heathen in this kind, Christians have done the like by the Bible Gods own book, and the several parts of it, kthe old and the new Testament, the Epistles and the lGospels, the ⟨p. 294⟩mPsalms and the Prophets. And ohence, (nor from the Apostles use of Lots sometime in Ecclesiastical elections, as nsome have supposed) sprung that term of the Apostles Lots, and of the Lots of the Saints, which we find in so many pCanons and Constitutions condemned.
Now herein was verified what the Psalmist saith of the Iewes, that ebeing mingled among the Heathen, they learned their superstitions. For this superstitious practise vsed first by the Gentiles, grew after to too common a custome not famong the Iewes and their Rabbines alone, but among Christians also, and those many of them of no very euill note otherwise. For to passe by that popish practise of casting Lots among the Saints for some of them gto bee their speciall Patrones and Protectors to depend principally vpon; or hto commend themselues or their deare friends vnto in some danger & distresse; or ito performe their daily seruice vnto; which though differing from that their manner in circumstance, yet for superstition is with it the same. To passe, I say, by that that may seeme farther off, and to come neerer home; in steed of Poets workes vsed (or abused rather) by Heathen in this kinde, Christians haue done the like by the Bible Gods owne booke, and the seuerall parts of it, kthe old and the new Testament, the Epistles and the lGospels, the ⟨p. 294⟩mPsalmes and the Prophets. And ohence, (nor from the Apostles vse of Lots sometime in Ecclesiasticall elections, as nsome haue supposed) sprung that tearme of the Apostles Lots, and of the Lots of the Saints, which we finde in so many pCanons and Constitutions condemned.
fHoc a Paganis •cceptum Rabbin• rum curiositas frequentavit. Casa•b. ad Spartian.Hoc a Paganis •cceptum Rabbin• rum curiositas frequentauit. Casa•b. ad Spartian.
gConiectis in urnam Apost•lorum neminibus quum estate commits […] suffragia sortirentur; Joannis Evangel. nomen est sortita • cuius patrocinio it a exhilarata est, ut nibil eius nomins quisquam in cassum •am exerarit. de Elisabetha Andrea R. f•lia. Eonsin. rerum Hunger. decad. 2. lib. 7.Coniectis in vrnam Apost•lorum neminibus quum estate comites 〈…〉 suffragia sortirentur; Ioannis Euangel. nomen est sortita • cuius patrocinio it a exhilarata est, vt nibil eius nomins quisquam in cassum •am exerarit. de Elisabetha Andrea R. f•lia. Eonsin. rerum Hungar. decad. 2. lib. 7.
hFerdinandum Cortesium puerum morbo quasi desperato labora•teni cum 12. Apostelis vovissent parents, sort ducta exijt B. Petrus, cui post oblat•s missus soliunos, so•ua•us est puer, qui h•ne diu•m eo impensius coluit. Fr. Lope• hist. Mexic. l. 21. Et Cardan de serum var. c. 92.Ferdinandum Cortesium puerum morbo quasi desperato labora•teni cum 12. Apostelis vouissent parentes, sorte ducta exijt B. Petrus, cui post oblats missus soliunos, souaus est puer, qui hne dium eo impensius coluit. Fr. Lope hist. Mexic. l. 21. Et Cardan de serum var. c. 92.
. R. Menachem & Vatabl. Et hoc est quod Polychron. en Ebr. [Greek or Hebrew]. non, misit aut jecit, ut D•lrio mag disq. tom. 2. l 4. c. 2. q 7. §. 3. n. 4. quod est [Greek or Hebrew] ferrum tersit te•orum, ut in eo splendente aliquid contuerentur divinantes, uti in ungue, gladio, speculo, &c. ass•lent. R. David in radi•. At Junius, terget divisorios, cultros scil. i. sacrificia quam plurima & extispicia adhibebit. Ego pro sagittis [Greek or Hebrew] frequens reperio, pro cultris nusquam.
Sagittas siue tela tersit, pol•uit, vt Eccles. 10.10. R. Menachem & Vatabl. Et hoc est quod Polychron. en Ebr. 〈non-Latin alphabet〉. non, misit aut iecit, vt D•lrio mag disq. tom. 2. l 4. c. 2. q 7. §. 3. n. 4. quod est 〈non-Latin alphabet〉 ferrum tersit te•orum, vt in eo splendente aliquid contuerentur diuinantes, vti in vngue, gladio, speculo, &c. ass•lent. R. Dauid in radi•. At Iunius, terget diuisorios, cultros scil. i. sacrificia quam plurima & extispicia adhibebit. Ego pro sagittis 〈non-Latin alphabet〉 frequens reperio, pro cultris nusquam.
1Frisonum mos neminem neci tradere nisi quem sor• prius indicasset. Baron. annal. tom. 8. an. 697. num. •. sort arreptum Dijs immolarisolitum. ex Surio & Innae Monach. Ibid an. 700. num. •.Frisonum mos neminem neci tradere nisi quem sor• prius indicasset. Baron. annal. tom. 8. ann. 697. num. •. sorte arreptum Dijs immolarisolitum. ex Surio & Innae Monach. Ibid ann. 700. num. •.
2R•dbodus Fris•rum rex in Willebrordum cum socijs suis per diessemper tribus vicibus suo more ci•m sortes mitteret, nec in eum nec in ullum ex socijs praeter unum damnatoria sors unqua• cecidit. ex Albin• & Surio Baron. ibid. an. 697. num. 7.R•dbodus Fris•rum rex in Willebrordum cum socijs suis per diessemper tribus vicibus suo more ci•m sortes mitteret, nec in eum nec in vllum ex socijs praeter vnum damnatoria sors vnqua• cecidit. ex Albin• & Surio Baron. ibid. ann. 697. num. 7.
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Auspiciae & sortes, vt qui manimē obseruant. Virgam frugifera arbori• decisam in surcul•s amputant; e•s 〈…〉 quibusdam discretos s•per candidam vestem temerè ac fortuit• spargun•. Mox sipublic• c•nsulaetur, sacerdos ci•itatis, sin pri•atim, paterfamiliae precatus Deos, c•lumque suspicient, tersingulos •ollit: sublat•sque se•undùm impressam ante •otam interpretatur. Tacit. de mor. German.
x[Greek or Hebrew] Herodot. de Scythis l. 4.〈non-Latin alphabet〉 Herodot. de Scythis l. 4.
y[Greek or Hebrew] Ibid.〈non-Latin alphabet〉 Ibid.
Taleola è ligne tanijs lancis inuol•t•. Vnda inter pr•digia, Cara sor•••〈…〉. Li•. l. 21. •s, Pra•est•〈…〉 scripta••, 〈…〉 tit. Ide• l. a•••• nijs 〈…〉〈…〉• 25.1•. 〈…〉, prodigij ins•li••• l•to habitu••〈…〉 Ded••d•• sori•••• sulentibus 〈…〉 si•ia disturbauerat. Cic. de•i•i•, l. 1. & •.
kFor tiem, Prae•• srimaerum […] obsignat•• […] Roma•• non reporiss• in a••a, […] relat•s ra••su• ad templum. Suc•••. Tib. c. 63.Sor tiem, Prae•• srimaerum 〈…〉 obsignat••〈…〉 Roma•• non reporiss• in a••a, 〈…〉 relat•s ra••su• ad templum. Suc•••. Tib. c. 63.
lPraenestius Fortuna too imperij spat i• annum nonū c•mmendanti la•ā semper sortem dor• assueta, extremo tristissimam reddidit, nec same sang•lu• mention. Sueton. Domitian. c. 15.Praenestius Fortuna to•o imperij spat i• annum nonū c•mmendanti la•ā semper sortem dor• assueta, extremo tristissimam reddidit, nec same sang•lu• menti•ne. Sueton. Domitian. c. 15.
Nobilis alicuius Poetae versibus in pi•t••• descriptis. […] in uruā coniectis. •nd• [Greek or Hebrew], sors extitis, excidit. Casaub. ibid.
Nobilis alicuiꝰ Poetae versibꝰ in pi•t••• descriptis. 〈…〉 in vruā coniectis. •nd•〈non-Latin alphabet〉, sors extitis, excidit. Casaub. ibid.
uTemerè a•repto & aperto libro, ve quidque primum see oculis obieceret. Casaub. ibid.Temerè a•repto & aperto libro, ve quidque primum se oculis obieceret. Casaub. ibid.
2Qu•is precul i•e autens ramis insignis. olive? &c. Missus in imperium magnum, cui deinde s•bioit •or•ex•uit. Spartiam. Adrian.Qu•is precul i•e autens ramis insignis. oliue? &c. Missus in imperium magnum, cui deinde s•bioit •or•ex•uit. Spartiam. Adrian.
xQuum sortem de fato suo toileret; Hic rem Roma•am magno turbante tumultu Sistet eques, sternet Poenos, Gallumque rebellem. Jul. Capitol. • L. Albine.Quum sortem de fato suo toileret; Hic rem Roma•am magno turbante tumultu Sistet eques, sternet Poenos, Gallumque rebellem. Iul. Capitol. • L. Albine.
yVatem censulens versus adhuc puer accepit & primis quidem sortibus: Te manet impe•ium •oeli, terraque, ma•isque: Te manet imperium quod tenet imperium. Lamprid. Alex. Seu.
zQuum parentis hortatu animum à philosophia & musica ad alias artes trad•ceret, Vergilij sortibus huiusmodi illustratus est; Excudent alij spirantia m••ius aera, &c. Orabunt causas melius, &c. Tu regero imperia populos, Roman memento. Ibid. ex Aencid. lib. 6.Quum parentis hortatu animum à philosophia & musica ad alias artes trad•ceret, Vergilij sortibus huiusmodi illustratus est; Excudent alij spirantia m••ius aera, &c. Orabunt causas melius, &c. Tu regero imperia populos, Romane memento. Ibid. ex Aencid. lib. 6.
3Huis sors in templo Praenestinae talis exti•it, quum Heliogabalus insidiaretur; • si qu• fata aspera rampas, Tu Marcellus eris. — Ibid. ex Aeneid. lib. 6.
aDe se consulens quamdiu imperaturus esset, responsum accepit; Tertiae dumb Latio regnan•em v•derit actus. Trebell. Claud.De se consulens quamdiu imperaturus esset, responsum accepit; Tertiae dum Latio regnan•em v•derit actus. Trebell. Claud.
bDe fratre, quem imperij consortem volébat; Ostendens terris hune tantum fata. — Ibid. ex Aen. 6.
cSors talis emersit; Tu qui nunc patrias gubernus oral, &c. Regnabunt etenim tui minotes, Et R•ges faciunt suos minores. Ibid.Sors talis emersit; Tu qui nunc patrias gubernus ora•, &c. Regnabunt etenim tui minotes, Et R•ges faciunt suos minores. Ibid.
dDeposteris suis; His ego nec metas r•rum nec tempora p•no. Ibid ex Aen. lib. 1.
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iSancti a• imitationem & inuocationem sort delecti: prout olim publicè in templis fieri solitum patet ex coronis versa••ibus cam ad rem factis, & fit body quot-mansibus in sodalitate Mary & societate Jesus. Serar. in Josh. tom 2. c. 7. q. 17.Sancti a• imitationem & inuocationem sorte delecti: prout olim publicè in templis fieri solitum patet ex coronis versa••ibus cam ad rem factis, & fit bodie quot-mansibus in sodalitate Marie & societate Iesu. Serar. in Iosh. tom 2. c. 7. q. 17.
kSortes ex utroque Testamento à mo deducisolent. Cardan• de rerum var. c. 87.Sortes ex vtroque Testamento à mo deducisolent. Cardan• de rerum var. c. 87.
lHis qui de paginis Evangelicis sorts legunt, &c. Aug. Epist. 119His qui de paginis Euangelicis sortes legunt, &c. Aug. Epist. 119
mUt nullus in Psalterio vel Evangelio, vel in alijs rebus sortiri praesumat, nec divinationes aliquas obseruare. Carol. M. •ō sti•. an. 2. l. 2. c. 4.Vt nullus in Psalterio vel Euangelio, vel in alijs rebus sortiri praesumat, nec diuinationes aliquas obseruare. Carol. M. •ō sti•. an. 2. l. 2. c. 4.
oDelrio mag. tom. 2. l. 4. c. 2. q. 7. § 3.
nBaronius annal. anno 34.
pSortilegi sunt qui sub nomine fictae religionis per quasdā quas Sancterum seu Apostotorum sortes vocant divinationis scientiam profite•tur, aut quarumcunque Scripturarum inspection futura premittunt. Isidor. orig. l. 8. c. 9. Et apud Grat. c 26. q. 1. & in Con•. Venet. c. 16. Non licet ad sortilegos vel auguria respicero, nec ad sortes quas sancto, num vocant, vel quas de ligno aut pane faciunt. Conc. Autisiodor. sap. 4. Clericus vel Laicus augurijs studens, vel per sanctorum patrū quas vocant sorts divinationem profitens, vel consulans, ab Ecclesia eijciendus. Coucil. Agath. c. 38. Et idem ferè Concil. Aurelian apud Grat. ibid.Sortilegi sunt qui sub nomine fictae religionis per quasdā quas Sancterum seu Apostotorum sortes vocant diuinationis scientiam profite•tur, aut quarumcunque Scripturarum inspectione futura premittunt. Isidor. orig. l. 8. c. 9. Et apud Grat. c 26. q. 1. & in Con•. Venet. c. 16. Non licet ad sortilegos vel auguria respicero, nec ad sortes quas sancto, num vocant, vel quas de ligno aut pane faciunt. Conc. Autisiodor. sap. 4. Clericus vel Laicus augurijs studens, vel per sanctorum patrū quas vocant sortes diuinationem profitens, vel consulans, ab Ecclesia eijciendus. Coucil. Agath. c. 38. Et idem ferè Concil. Aurelian apud Grat. ibid.
