§ 8. For the further yet, and fuller manifestation whereof, let it be considered, that there are in this world qtwo adverse powers, and two contrary kingdoms; the one of light, the other of darkness; the one of God the Creator, the other of the Devil his Adversary; who for that cause is called the rGod of this word, that is, sof the wicked of the world, because they place him in the room of God by following and obeying him rather then GOD. Now so opposite are these two powers and parties either to other, that the can not be a subject of the one that belongeth to the other; and he falleth from, and rebelleth against the one, that flieth or seeketh to, or hath ought to do with the other. As therefore when a Prince shall have proclaimed open war against some foreign foe, or rather when he shall have proclaimed some one of his Subjects a Rebel and a Traitor, yea such an one as he will never ⟨p. 319⟩vouchsafe to pardon, or receive to grace or mercy again, and shall thereupon have prohibited and forbidden any of his other Subjects to resort unto him or to have any commerce with him, or with any of those that follow him and fight under his colours, yea shall have taken a corporal oath of each of them to that purpose; if any of his people now, notwithstanding this charge publicly given, and oath solemnly taken to the contrary, shall resort to such an one, and have intercourse with him, either directly or indirectly, with himself in person, or with those that shall deal between him and them, shall he not undoubtedly be held guilty for so doing of perjury and disloyalty and high treason against his Sovereign, and accordingly suffer, and that deservedly, as a perjured person, and as a Rebel and Traitor to his Prince?
§ 8. For the further yet, and fuller manifestation whereof, let it be considered, that there are in this world qtwo aduerse powers, and two contrarie kingdomes; the one of light, the other of darkenesse; the one of God the Creator, the other of the Deuill his Aduersary; who for that cause is called the rGod of this word, that is, sof the wicked of the world, because they place him in the roome of God by following and obeying him rather then GOD. Now so opposite are these two powers and parties either to other, that the can not be a subiect of the one that belongeth to the other; and he falleth from, and rebelleth against the one, that flieth or seeketh to, or hath ought to doe with the other. As therefore when a Prince shall haue proclaimed open war against some foraine foe, or rather when he shall haue proclaimed some one of his Subiects a Rebell and a Traitor, yea such an one as hee will neuer ⟨p. 319⟩vouchsafe to pardon, or receiue to grace or mercie againe, and shall thereupon haue prohibited and forbidden any of his other Subiects to resort vnto him or to haue any commerce with him, or with any of those that follow him and fight vnder his colours, yea shall haue taken a corporall oath of each of them to that purpose; if any of his people now, notwithstanding this charge publikely giuen, and oath solemnely taken to the contrary, shall resort to such an one, and haue entercourse with him, either directly or indirectly, with himselfe in person, or with those that shall deale betweene him and them, shall hee not vndoubtedly be held guiltie for so doing of periury and disloyalty and high treason against his Soueraigne, and accordingly suffer, and that deseruedly, as a periured person, and as a Rebell and Traitor to his Prince?
- qAct. 26.18. Coloss 1.13.Act. 26.18. Col•ss 1.13.
- r2. Cor. 4.4. D•us mundi huius Diabolus, qui & mundi huius Princeps. Joan. 12.31. & 14.30. & 16.11. Sic exponunt Tertull. contra Marc. l. 5. Aug. contr. Faust l. 21. c. 9. Ambros. & Primas. in not. Cyril. ad regin. & Schol. Grae. ex Cyril. quanquam de Deo universitatis vero, quē & mundi Deum appellat Tertull. de resurr. carn. & cont. Marc. l. 1. intelligunt Irenaeus contra Valent. l. 3. c. 7. Aug. contra Faust. l. 21. c. 2. Chrysust. & Theophyl in 2. Co r. 4.2. Cor. 4.4. D•us mundi huius Diabolus, qui & mundi huius Princeps. Ioan. 12.31. & 14.30. & 16.11. Sic exponunt Tertull. contra Marc. l. 5. Aug. contr. Faust l. 21. c. 9. Ambros. & Primas. in not. Cyril. ad regin. & Schol. Grae. ex Cyril. quanquam de Deo vniuersitatis vero, quē & mundi Deum appellat Tertull. de resurr. carn. & cont. Marc. l. 1. intelligunt Irenaeus contra Valent. l. 3. c. 7. Aug. contra Faust. l. 21. c. 2. Chrysust. & Theophyl in 2. Co r. 4.
- sMundus pro malis mandi amatoribus, sicut Joan. 17 9, 16. & 1. Joan. 5.19. Origen. in Rom. 3.6. Aug ep. 8 & de divers. 16. & alibisaepe.Mundus pro malis mandi amatoribus, sicut Ioan. 17 9, 16. & 1. Ioan. 5.19. Origen. in Rom. 3.6. Aug ep. 8 & de diuers. 16. & alibisaepe.
- tMatth. 6.24. 1. Cor. 10.21. 2. Cor. 6.14, 15, 16