Yea undoubtedly. That that is sufficient of it self alone to make a man truly happy, is of it self alone sufficient to give true contentment, though a man have nothing else but it. For lHappiness is every mans utmost aim: and he that hath attained to it, can not but rest content with it: mhe were not happy, if he found no content in his happiness. Whatsoever thing therefore is able to bring us unto happiness, can not but bring to us Contentment together with it. But Godliness is of it self alone able to make a man happy. That which nthe Heathen men said of their moral Virtue, a mere shadow of it, is indeed true of true Godliness, it is sufficient of it self to make him that hath it truly happy, though he have nothing else but it. For oholiness and happiness, Godliness and blessedness are inseparably linked together, and can not be severed the one from the other. pEvery holy man is an happy man, every godly man is in a blessed estate, be he rich or poor, be he in wealth or in want, ⟨p. 66⟩whatsoever his worldly estate outwardly be. So that of true Godliness, we may well say, as he sometime of divine knowledge, the ground of it, it is not earthly gain, nor worldly wealth, nor gold, nor silver, nor corruptible treasures, but qit is that that that can make a man happy without all these. And the Godly man, though he have not these or the like, yet hath he that that can make him truly happy without them, and so consequently that can give him contentment in the want of them. And certainly if God be rEll-shaddai, All-sufficient; then sGods grace and Godliness that bringeth a man home unto God, and giveth him interest in God, can not but be likewise of it self sufficient to make a man truly happy, and to procure unto him true Contentment.
Yea vndoubtedly. That that is sufficient of it selfe alone to make a man truly happy, is of it selfe alone sufficient to giue true contentment, though a man haue nothing else but it. For lHappinesse is euery mans vtmost ayme: and he that hath attained to it, can not but rest content with it: mhe were not happy, if he found no content in his happinesse. Whatsoeuer thing therefore is able to bring vs vnto happines, can not but bring to vs Contentment togither with it. But Godlinesse is of it selfe alone able to make a man happy. That which nthe Heathen men said of their morall Virtue, a meere shadow of it, is indeed true of true Godlinesse, it is sufficient of it selfe to make him that hath it truly happy, though he haue nothing else but it. For oholinesse and happinesse, Godlinesse and blessednes are inseparably lincked togither, and can not be seuered the one from the other. pEuery holy man is an happy man, euery godly man is in a blessed estate, be he rich or poore, be he in wealth or in want, ⟨p. 66⟩whatsoeuer his worldly estate outwardly be. So that of true Godlines, we may well say, as he sometime of diuine knowledge, the ground of it, it is not earthly gaine, nor worldly wealth, nor gold, nor siluer, nor corruptible treasures, but qit is that that that can make a man happy without all these. And the Godly man, though he haue not these or the like, yet hath he that that can make him truly happy without them, and so consequently that can giue him contentment in the want of them. And certainely if God be rEl-shaddai, All-sufficient; then sGods grace and Godlinesse that bringeth a man home vnto God, and giueth him interest in God, can not but be likewise of it selfe sufficient to make a man truly happy, and to procure vnto him true Contentment.
- lAristot. ethic. l. 1. c. 7. Sed & Aug. confess. l. 10. c. 20. & Epist. 121. c. 4, 5. & de lib arb. l. 1. c. 18. & de Trivit. l. 13. c. 3, 4, 5, 7. & in Psal. 118. conc. 1.Aristot. ethic. l. 1. c. 7. Sed & Aug. confess. l. 10. c. 20. & Epist. 121. c. 4, 5. & de lib arb. l. 1. c. 18. & de Triuit. l. 13. c. 3, 4, 5, 7. & in Psal. 118. conc. 1.
- mNemo beatus qui eo quod amat (quod avet, quod habet) non fruitur. Aug. de civit. l. 8. c. 9. Fruimur autem eis in quibus voluntas delectata conquiescit. Aug. de trinit. l. 10. c. 10. & Aquin. sū. p. 1 a. 2 a. q. 11. a. 3. Unde Sen. Nemo fruitur bono solicito.Nemo beatus qui eo quod amat (quod avet, quod habet) non fruitur. Aug. de civit. l. 8. c. 9. Fruimur autem eis in quibꝰ voluntas delectata conquiescit. Aug. de trinit. l. 10. c. 10. & Aquin. sū. p. 1 a. 2 a. q. 11. a. 3. Vnde Sen. Nemo fruitur bono solicito.
- n[Greek or Hebrew] Plutarch. Ad vivendū beatè virtus sola sufficit. Sē. de vit beat. cap. 16. Beata vita virtus satisfacit. Idē epist. 87. Virtus ad explendam beatā vitam sola satis effica•. Ibid. 45.〈non-Latin alphabet〉 Plutarch. Ad viuendū beatè virtus sola sufficit. Sē. de vit beat. cap. 16. Beata vita virtus satisfacit. Idē epist. 87. Virtus ad explendam beatā vitam sola satis effica•. Ibid. 45.
- oApoc. 20. 6. Inde beatus, unde bonus. Aug. epist▪ •2•. Impius & f•li• sic simul esse cupit, ut nolit pius esse, velit tamen esse beatus; Quod natura negat, nec recepit ratio. d• Macrino apud Capitolinum.Apoc. 20. 6. Inde beatus, vnde bonus. Aug. epist▪ 2. Impius & fli sic simul esse cupit, vt nolit pius esse, velit tamen esse beatus; Quod natura negat, nec recepit ratio. d Macrino apud Capitolinum.