Shut we up this last point with this familiar similitude. A garment that hangeth loose about a man is put off with ease; but so is not the skin that sticketh fast to the flesh, nor the shirt that cleaveth fast to the ulcerous leper; a tooth if it be loose, it cometh out with ease, but if it stick fast in the head, it is not pulled out but with pain, yea many times it bringeth away some piece of the gum or the jaw with it. So here, aa man is content willingly to part with his riches, when bhis heart is not set upon his wealth: but cif his heart be glued to it, it even renteth his heart in two to part with it, it pulleth as it were a piece of his soul away with it. And that is the reason why dJob blessed God, when he took away all that ever he had from him, whereas most men, if God take from them but a small pittance of that they have, are ready, as ethe Devil ⟨p. 87⟩untruly said that Job would do, even to curse him to his face.
Shut we vp this last point with this familiar similitude. A garment that hangeth loose about a man is put off with ease; but so is not the skin that sticketh fast to the flesh, nor the shirt that cleaueth fast to the vlcerous leper; a tooth if it be loose, it commeth out with ease, but if it sticke fast in the head, it is not pulled out but with paine, yea many times it bringeth away some peece of the gumme or the jaw with it. So here, aa man is content willingly to part with his riches, when bhis heart is not set vpon his wealth: but cif his heart be glewed to it, it euen renteth his heart in two to part with it, it pulleth as it were a peece of his soule away with it. And that is the reason why dIob blessed God, when he took away all that euer he had from him, whereas most men, if God take from them but a small pitance of that they haue, are ready, as ethe Diuell ⟨p. 87⟩vntruly said that Iob would do, euen to curse him to his face.
- aTunc verè oftendimus, quia accepta recté tenuimus, quū aequanimiter ad momentum sublata toleramus Greg. mor. l. 2. c. 42. Mihi divitiae si effluxerint, nihil •uferent nisi semetipsas: tustup•bis & videboris tibi sine terelictus, si illa a te recesserint. apud me divitia aliquim locū habent; apud t• summum: ad postremum divitiae •easunt, tu diviti•rum es. Senec. de vita beat. c. 12.Tunc verè oftendimus, quia accepta recté tenuimꝰ, quū aequāimiter ad momentum sublata toleramus Greg. mor. l. 2. c. 42. Mihi diuitiae si effluxerint, nihil •uferent nisi semetipsas: tustup•bis & videboris tibi sine terelictꝰ, si illa a te recesserīt. apud me diuitia aliquim locū habent; apud t• summum: ad postremum divitiae •easunt, tu diuiti•rum es. Senec. de vita beat. c. 12.
- bPsal. 62. 10. Sapiens divitias non amat, sed mavult: non in animū illas, sed in domum recipit. Senec. ibid. 21. Omnia istae nobis accedant, non hareant: ut si abducā tur, sine ulla nostri laceration discedant. Idem epist. 74.Psal. 62. 10. Sapiens divitias non amat, sed mavult: non in animū illas, sed in domum recipit. Senec. ibid. 21. Omnia istae nobis accedant, non hareant: vt si abducā tur, sine vlla nostri laceratione discedant. Idem epist. 74.
- c[Greek or Hebrew]. Basil. ad divit. hom. 7. [Greek or Hebrew]. Hesiod. [Greek or Hebrew]. Antiphanes. [Greek or Hebrew]. Antipho apud Stob. cap. 10. Vip•te quibus pecu•ia sua •bhasit, nec sine sensu avelli potest. Sen. de tranquill. c. 8.〈non-Latin alphabet〉. Basil. ad divit. hom. 7. 〈non-Latin alphabet〉. Hesiod. . Antiphanes. . Antipho apud Stob. cap. 10. Vipte quibus pecuia sua bhasit, nec sine sensu avelli potest. Sen. de tranquill. c. 8.