A01554:46
Two sermons tending to direction for Christian carriage [sic] both in afflictions incumbent, and…Two sermons tending to direction for Christian cariage [sic] both in afflictions incumbent, and…
Two sermons tending to direction for Christian carriage [sic] both in afflictions incumbent, and in judgements imminent : the former on Psalm 13.1, the latter on Hebr. 11.7 / by Thomas Gataker, B. in D. and pastor of Rotherhith.Two sermons tending to direction for Christian cariage [sic] both in afflictions incumbent, and in judgements imminent : the former on Psalm 13.1, the latter on Hebr. 11.7 / by Thomas Gataker, B. in D. and pastor of Rotherhith.
London: printed by John Haviland, 1623London: printed by Iohn Haviland, 1623
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. That he had hid his face away from him. Both *humanitûs dicta, spoken by way of resemblance from the manner of men, and the one going a degree beyond the other. lIt is more to hide his face from him, than not to remember him.
- *Nec oblivio, nec aversio cadit in Deum. Remig. in hunc Psal. Neutrum De' reverâ facit, sed more nostro Scriptura loquitur. Aug. & Ruffin. in hunc locum. Per [Greek or Hebrew] de Deo perinde ac de homine loquitur. Humanū siquidem oblivisci, & faciem ab eo quem oderis avertere. Muscul.Nec oblivio, nec aversio cadit in Deum. Remig. in hunc Psal. Neutrum De' reverâ facit, sed more nostro Scriptura loquitur. Aug. & Ruffin. in hunc locum. Per 〈non-Latin alphabet〉 de Deo perinde ac de homine loquitur. Humanū siquidem oblivisci, & faciem ab eo quem oderis avertere. Muscul.
- lGravius est aversionem faciei, quam oblivionem sentire. Muscul in hunc loc.
mWe may out of unmindfulness sometime forget one, whom we wish otherwise well unto: but when we do wittingly and willingly nturn or hide our face away from him, it is a sign that either we hate and abhor him, or at least desire not to mind or remember him. “There is an implication of bare neglect in the one; an intimation of anger and indignation, of displeasure and evil will in the other.