A01760:1011
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. 1. Beside the common blessing of the Elements in the beginning of the action, we give thanks also in the several actions of distribution, saying after this or the like manner. The Lord Jesus, the same night he was betrayed, took Bread▪ and when he had given thanks (as we also give thanks to God who gave his Son to die for us) he break it &c.
Ans. 1. Beside the common blessing of the Elements in the beginning of the action, we give thankes also in the severall actions of distribution, saying after this or the like manner. The Lord Iesus, the same night he was betrayed, tooke Bread▪ and when he had given thanks (as we also give thanks to God who gave his Sonne to die for us) he breake it &c.
In like manner also after Supper, he took the Cup, and when he had given thanks (as we also give thanks to God who gave his Son to shed his blood for us) he gave it, &c. Which form (we conceive) may be construed to be an imitation of the example of Chrict.
In like manner also after Supper, he tooke the Cup, and when he had given thankes (as we also give thankes to God who gave his Sonne to shed his blood for us) he gave it, &c. Which forme (we conceive) may be construed to be an imitation of the example of Chrict.
2. Though we did not observe such a form, yet there were two reasons to move Christ to give thanks severally both at the giving of the Bread, and at the giving of the Cup, neither of which concerneth us.
2. Though we did not observe such a forme, yet there were two reasons to move Christ to give thankes severally both at the giving of the Bread, and at the giving of the Cup, neither of which concerneth us.