A01760:1031
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
B. Lindsey objecteth, that between their eating of the Paschal Supper, and the administration of the Sacrament to the Disciples, five acts intervened. 1. The taking of the Bread. 2. The Thanksgiving. 3. The Breaking. 4. The Precept, Take ye, eat ye. […]. The Word, whereby the Element was made the Sacrament. In which time (saith he) the gesture of sitting might have been changed.
B. Lindsey objecteth, that betweene their eating of the Paschall Supper, and the administration of the Sacrament to the Disciples, five acts interveened. 1. The taking of the Bread. 2. The Thanksgiving. 3. The Breaking. 4. The Precept, Take yee, eat yee. 〈…〉. The Worde, whereby the Element was made the Sacrament. In which time (saith hee) the gesture of sitting might have beene changed.
Ans. It is first of all to be noted, that the Apostles were sitting, at that instant when Christ took the Bread: for it is said, that he took Bread, whiles they did eat, that is (as hMaldonat rightly expoundeth it) Antequam surgerent, antequam mensae & ciborum reliquiae removerentun: and so we use to say, that men are dining or supping, so long as they sit at Table, and the meat is not removed from before them. To Christs ministering of the Eucharistical Supper together with the preceding Supper, Christians had respect when they celebrated the Lords Supper together with the Love-Feasts. Probabile est eos ad Christi exemplum respexisse, qui Eucharistiam inter caenandum instituit (saith iPareus.) But of this we need say no more, for the B. himself hath here acknowledged no less, then that they were sitting at that time when Christ took the Bread. Only he saith, that there were five acts which intervened before the administration of the Sacrament to the Disciples (whereof the taking of the Bread was the first) and that in this while the gesture of sitting might have been changed: which is as much as to say; when •e took the Bread they were sitting, but they might have changed this gesture, either in the time of taking the bread, or in the time of thanksgiving, or in the time of breaking the Bread, or whiles he said, Take