A01760:1047
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now therefore, from that which hath been said, we may well conclude, that our Opposites have no reason which they do or can object, against the certainty of that received tenet that the Apostles received from Christ the Sacramental Bread and Wine, whiles they were sitting. kDr. Forbesse himself setteth down some Testimonies of Musculus, Chamier, & the Professors of Leiden, all acknowledging, that the Apostles, when they received the Lords Supper, were still sitting.
Now therefore, from that which hath beene said, we may well conclude, that our Opposites have no reason which they doe or can object, against the certanty of that received tenet that the Apostles received from Christ the Sacramentall Bread and Wine, whiles they were sitting. kDr. Forbesse himself setteth downe some Testimonies of Musculus, Chamier, & the Professors of Leiden, all acknowledging, that the Apostles, when they received the Lords Supper, were still sitting.
- kIren. lib. 2. pag. 5 5. 361. 362.
The second answer which our Opposites have given us, followeth. Sect. VII They say, that though the Apostles did not change their gesture of si•ting, which they used in the former Supper; when all this is granted to us, yet there is as great difference betwixt our form of sitting, and that form of the Jews which the Apostles used, as there is betwixt Seder and Jacere.
The second answere which our Opposites have given us, followeth. Sect. VII They say, that though the Apostles did not change their gesture of si•ting, which they used in the former Supper; when all this is graunted to us, yet there is as great difference betwixt our forme of sitting, and that forme of the Iewes which the Apostles used, as there is betwixt Sedere and Iacere.