A01760:1064
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. VII.
Other Positions built upon the former ground.
The third consequence which we infer upon our former Sect. I rule of following the example of Christ, is, that it is not a thing indifferent, to omit the repetition of those words, ⟨p. 32⟩This is my body, enunciatively and demonstratively, in the act of distributing the Eucharistical Bread: and far less is it indifferent, so to omit this demonstrative speech in the distribution, as in place of it to surrogate a Prayer, to preserve the soul and body of the communicant unto everlasting life. Our reason is, because Christ (whose example herein we ought to follow, used no prayer in the distribution, but that demonstrative enunciation, This is my body. But we go forward.
THe third consequence which we inferre upon our former Sect. I rule of following the example of Christ, is, that it is not a thing indifferent, to omit the repetition of those words, ⟨p. 32⟩This is my body, enunciatively and demonstratively, in the act of distributing the Eucharisticall Bread: and farre lesse is it indifferent, so to omit this demonstrative speech in the distribution, as in place of it to surrogate a Prayer, to preserve the soule and body of the communicant unto everlasting life. Our reason is, because Christ (whose example herein we ought to follow, used no prayer in the distribution, but that demonstrative enunciation, This is my body. But we goe forward.