A01760:1087
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Even as that same God, who by one word showed unto Abraham, what was his duty hbidding him offer up his son Isaac, by another Word signified unto him, what he had decreed to be done, iforbidding him to lay his hand upon the Lad, or to do any thing unto him. But this (I know,) will be very unsavoury language, to many Arminianized Conformitans.
Even as that same God, who by one word shewed unto Abraham, what was his duty hbidding him offer up his sonne Isaack, by another Word signified unto him, what he had decreed to be done, iforbidding him to lay his hand upon the Lad, or to doe any thing unto him. But this (I know,) will be very unsavory language, to many Arminianized Conformitans.
- hGen. 22. 2.
- iIbid. vers. 12.
The other law of war which Junius upon Deut. 20. observeth, ⟨p. 38⟩prescribed to the Israelites, how they should deal with them who refused their peace. And here only was the difference made betwixt the Cities which were very far off, and the Cities of the Canaanites, Deut. 20. 15. 16. But the first law was common; as hath been proven.