A01760:1103
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But we are more fully to consider that ground whereby be Bishop Sect. VIII thinketh to purge himself, and those of his Sect, of the breach of the Oath. cHe still allegeth, that the points of Discipline for which we contend, are not contained in the matter of the Oath. Now as touching the Discipline of this Church which is spoken of in the Oath dhe questioneth what is meant by it.
But vve are more fully to consider that ground vvhereby be Bishop Sect. VIII thinketh to purge himself, and those of his Sect, of the breach of the Oath. cHe still alledgeth, that the points of Discipline for vvhich vve contend, are not contained in the matter of the Oath. Now as touching the Discipline of this Church which is spoken of in the Oath dhe questioneth what is meant by it.
- cubi supra pag. 9.
- dibid. pag. 12.
Ans. 1. Put the case it were doubtful and questionable, what is meant by the word Discipline in the Oath; yet pars tutior were to be chosen; The B. nor no man among us can certainly know, that the Discipline meant and spoken of in the Oath, by those that sware it, comprehendeth not under it those points of Discipline for which we now contend, and which this Church had in use at the swearing of the Oath. Shall we then put the breach of the Oath in a fair hazard? God forbid. For as eJoseph Hall noteth from the example of Joshua and the Princes, men may not trust to shifts for the eluding of an Oath: Surely the fear of Gods name should make us to tremble at an Oath, and to be far from adventuring upon any such shifts.