A01760:1117
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. Whatsoever be the quality of the Ceremonies in their own nature, they are not indifferent to us, neither may we freely practise Sect. IV them, because Papists make advantage of them, and take occasion from them, to confirm sundry of their errors and superstitions: as we have likewise qelsewhere made evident. Now Cum Adiaphora rapiuntur ad confessionem, libera esse desinunt rsaith the Harmony of Confessions. Mark Rapiuntur. Though they get no just occasion, yet if they take occasion, though unjustly, that is enough to make us abstain from things indifferent. Etiam ea saith sBalduine, quae natura sua sunt liberae observationis, in statu confessionis, cum ab adversari•s eorum mutatio postulatur, fiunt necessaria.
4. Whatsoever be the quality of the Ceremonies in their owne nature, they are not indifferent to us, neither may we freely practise Sect. IV them, because Papists make advantage of them, and take occasion from them, to confirme sundry of their errors and superstitions: as we have likewise qelsewhere made evident. Now Cum Adiaphora rapiuntur ad confessionem, libera esse desinunt rsaith the Harmony of Confessions. Marke Rapiuntur. Though they get no just occasion, yet if they take occasion, though unjustly, that is enough to make us abstaine from things indifferent. Etiam ea saith sBalduine, quae natura sua sunt liberae observationis, in statu confessionis, cum ab adversari•s eorum mutatio postulatur, fiunt necessaria.
- qsupra part. 2. cap. 6 & cap. 9. sect. 4.
- r