A01760:139
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now sixthly saith Mr. Sprint, it unjustly condemneth the Harmony Sect. V of all true Churches that ever were Primitive, and Reformed, and all sound Teachers of all times and places, whose universal Doctrine it hath been, that conformity to inconvenient Ceremonies is necessary, in case of deprivation. Ans. That the Ceremonies practised by the Apostles and Apostolic Churches were not inconvenient, it hath been already showed. That since their times, sundry Churches both ancient and reformed have practised inconvenient Ceremonies, we deny not: yet (q) Mr. Sprint himself will not defend all the practises of those Churches, whose practise he allegeth against us. But that all sound Teachers, of all times and places, have taught the necessity of conformity to inconvenient Ceremonies, in case of deprivation, he neither doeth, neither can make good. ⟨p. 8⟩It is but a bare and a bold affirmation to deceive the minds of the simple. rDid not the good old Waldenses, notwithstanding of all the hot persecutions raised against them, constantly refuse to conform unto any of those Ceremonies of the Church of Rome, which they perceived to have no necessary use in Religion, and to occasion superstition, rather then to serve for edification? And we verily rejoice to be ranked with those Waldenses, of whom sa Popish Historiographer speaketh thus: Aliis in libris Cathari dicuntur, quibus respondent qui hodie in Anglia puriorem doctrinam prae see ferunt. Moreover, it can not be unknown, to such as are acquainted with the History of the Reformation, how that not Flacius Illiricus only, but tmany others, among whom was uCalvin, and xthe Magdeburgian Doctors, and yall the Churches of nether Saxony subject to Maurice, opposed themselves to those inconvenient & hurtful Ceremonies of the Interim, urged by the Adiaphorists. And howsoever they perceived many great & grievous dangers, ensuing upon their refusing to conform to the same, yet they constantly refused: and