A01760:190
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
gZanchius told, that he seemed to himself, to hear the Monks & Jesuits saving among themselves, Ipsa quoque Regina Angllae doctissima & prudentissima, paulatim incipit ad Sanctae Romanae Ecclesiae redire Religionem; resumptis jam Sanctissimis & Sacratissimis Clericorum vestibus: sperandum est fore ut reliqua etiam omnia, &c. Papists count all to be Calvino-Papistae, i. e. half Papists, who are not Puritans, and daily invite them to an association with them against the Puritans, as hParker showeth out of a Treatise entitled, Concertatio Ecclesiae Catholicae in Anglia contra Calvino ⟨p. 25⟩Papistas & Puritanos. And we may perceive out of iFranciscus a Sancta clara, that they despair of any agreement with Puritans, yet hoping that Formalists will agree with them. In these hopes they are still more and more confirmed, whiles they observe this conformity in Ceremonies to be yet prevailing and proceeding, and not like to take a stand. Whereupon they (poor souls) delight to stay still in Babylon, finding us so fast turning back thither, as if we repented we come out from thence.
gZanchius told, that he seemed to himselfe, to heare the Monkes & Iesuites saving among themselves, Ipsa quoque Regina Angllae doctissima & prudētissima, paulatim incipit ad Sanctae Romanae Ecclesiae redire Religionem; resumptis jam Sanctissimis & Sacratissimis Clericorum vestibus: sperandum est fore ut reliqua etiam omnia, &c. Papists count all to be Calvino-Papistae, i. e. halfe Papists, who are not Puritans, and dayly invite them to an association with them against the Puritans, as hParker sheweth out of a Treatise intitled, Concertatio Ecclesiae Catholicae in Anglia contra Calvino ⟨p. 25⟩Papistas & Puritanos. And we may perceave out of i