A01760:213
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. All these three kinds of Scandal are sinful. The first is the sin of the offender; for it is a fault to give my brother occasion of stumbling, though he stumble not. The second is the sin of the offended, who should not take offence where he hath no cause. The third is a sin on both sides; for as it is a fault to lay an occasion of falling before another, so it is a fault in him to fall, though he have occasion.
III. All these three kindes of Scandall are sinfull. The first is the sinne of the offender; for it is a fault to give my brother occasion of stumbling, though he stumble not. The second is the sinne of the offended, who should not take offence where he hath no cause. The third is a sinne on both sides; for as it is a fault to lay an occasion of falling before another, so it is a fault in him to fall, though hee have occasion.
IV. A Scandal given or active, is not only such a word or deed, whereby we intend the fall of our Brother, but qalso, such a word Sect. III or deed, quod de sui ration• habet, quod sit inductivum ad peccandum, puta cum aliquis publice facit peccatum, vel quod habet similitudinem peccati. Joh. 16. 2. Put the case a man stay away from the Christian Assemblies, and public worship of God, intending to employ his studies all this time, for the good of the Church by writing; such a man doth not only not intend the fall of others, but by the contrary he intendeth edification; yet doth he scandalize them, because ratio & conditio operis is scandalous and inductive to sin.
IV. A Scandall given or active, is not onely such a word or deed, whereby we intend the fall of our Brother, but qalso, such a word Sect. III or deed, quod de sui ration habet, quod sit inductivum ad peccandum, puta cum aliquis publice facit peccatum, vel quod habet similitudinem peccati.