A01760:234
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now to say the least that can be said, the Ceremonies have a very Sect. IV great appearance of evil, and so the Scandal which followeth them shall be proven to be active. pThe Divines of Magdeburg infer from 1. Thess. 5. 22. speciem mali etiam scandala conficere. qJunius teacheth that Scandal is given sive exemplo malo, sive speciem habente mali. rM. Ant. de dominis maketh the scandall sinne, ubi quis opere suo aliquo, vel de se malo, vel indifferenti, aut bono, sed cum specie apparentis mali, proximum inducit ad peccandum, etiamsi intentio ipsius ad hoc non feratur.
Now to say the least that can be said, the Ceremonies have a very Sect. IV great appearance of evill, and so the Scandall which followeth them shall be proven to be active. pThe Divines of Magdeburge inferre from 1. Thess. 5. 22. speciem mali etiam scandala conficere. qIunius teacheth that Scandall is given sive exemplo malo, sive speciem habente mali. rM. Ant. de dominis maketh the scandall sinne, ubi quis opere suo aliquo, vel de se malo, vel indifferenti, aut bono, sed cum specie apparentis mali, proximum inducit ad peccandum, etiamsi intentio ipsius ad hoc non feratur.
- pCent. 1. lib. 2. cap. 4. col. 450.
- qcome. in Daniel. 1. 8.com. in