A01760:236
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now Papists confirm many of their superstitions by the English ⟨p. 37⟩Ceremonies. tParker giveth too many clear instances, namely, that by the English Cross, Martial justifieth the Popish Cross; And Saunders, the Popish Images; That the English Service book, is drawn by Parsons and Bristowe, to a countenancing of their Massebooke: That Rainold draweth private Baptism, to a proof of the necessity which they put in that Sacrament: That the Rhemists draw the Absolution of the sick, prescribed in the Communion-book, to an approbation of their Absolution, Auricular Confession, and Sacrament of Penance. To these Instances I add, that uthe Rhemists confirm their Feast of the assumption of Mary, from the other Feasts which the Church of England observeth. And so doth, xI. Hart.
Now Papists confirme many of their superstitions by the English ⟨p. 37⟩Ceremonies. tParker giveth too many cleare instances, namely, that by the English Crosse, Martiall justifyeth the Popish Crosse; And Saunders, the Popish Images; That the English Service booke, is drawen by Parsons and Bristowe, to a countenancing of their Massebooke: That Rainold draweth privat Baptisme, to a proofe of the necessity which they put in that Sacrament: That the Rhemists drawe the Absolution of the sicke, prescribed in the Communion-booke, to an approbation of their Absolution, Auricular Confession, and Sacrament of Pennance. To these Instances I adde, that uthe Rhemists confirme their Feast of the assumption of Mary, from the other Feasts which the Church of England observeth. And so doth, xI. Hart.