A01760:378
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. As for that which Honorius the 3 decreed, rDr. White calleth it, the adoration of the Sacrament. Which if it be so, then we must say, that he decreed adoration in the participation it self: because extra usum Sacramenti, the bread can not be called a Sacrament. Honorius commanded, that the Priest should frequently teach his people, to bow down devoutly, when the host is elevated in the celebration of the Mass, and that they should do the same, when it is carried to ⟨p. 33⟩the sick. All this was ordained, in reference to the participation. Ad usum illa instituta sunt, saith sChemnitius, speaking of this decree, quando scilicet panis consecratur, & quando ad infirmos defertur, ut exhibeatur & sumatur. So that that which was specially respected in the decree, was adoring in the participation.
5. As for that which Honorius the 3 decreed, rDr. White calleth it, the adoration of the Sacrament. Which if it be so, then we must say, that he decreed adoration in the participation it self: because extra usum Sacramenti, the bread can not be called a Sacrament. Honorius commanded, that the Priest should frequently teach his people, to bow downe devoutly, when the hoste is elevated in the celebration of the Masse, and that they should doe the same, when it is caried to ⟨p. 33⟩the sicke. All this was ordained, in reference to the participation. Ad usum illa instituta sunt, saith sChemnitius, speaking of this decrec, quando scilicet panis consecratur, & quando ad infirmos defertur, ut exhibeatur & sumatur. So that that which was specially respected in the decree, was adoring in the participation.
- rWay to the Church, answer to sect. 51.
- s