A01760:398
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not…A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not…
A dispute against the English-popish ceremonies, obtruded upon the Church of Scotland Wherein not only our own arguments [sic] against the same are strongly confirmed, but likewise the answers and defences of our opposites, such as Hooker, Morton ... Forbesse, &c. particularly confuted.A dispute against the English-popish ceremonies, obtruded vpon the Church of Scotland Wherein not only our ovvne argumemts [sic] against the same are strongly confirmed, but likewise the ansvveres and defences of our opposites, such as Hooker, Mortoune ... Forbesse, &c. particularly confuted.
Leiden: printed by W. Christiaens, 1637
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fifthly, our assertion will find place in the School too, which holdeth, lthat Jews were forbidden to we are a garment of diverse sorts, as of Linen and Woollen together, and that their women were forbidden to wear mens clothes, or their men Women's clothes; because the Gentiles used so, in the worshipping of their Gods. In like manner, mthat the Priests were forbidden to round their heads, or mar their beards, or make incision in their flesh, because nthe Idolatrous Priests did so. And othat the prohibition which forbade the commixtion of beasts of diverse kinds among the Jews, hath a figurative sense, in that we are forbidden to make People of one kind of Religion, to have any conjunction with those of another kind.
Fiftly, our assertion will finde place in the Schoole too, which holdeth, lthat Iewes were forbidden to we are a garment of diverse sorts, as of Linnen and Woollen togither, and that their women were forbidden to weare mens clothes, or their men Womens clothes; because the Gentiles used so, in the worshipping of their Gods. In like māner, mthat the Priests were forbidden to round their heads, or marre their beards, or make incision in their flesh, because nthe Idolatrous Priests did so. And othat the prohibition which forbade the commixtion of beasts of diverse kynds among the Iewes, hath a figurative sence, in that we are forbidden to make People of one kynd of Religion, to have any conjunction with those of another kynd.
- lAquin. 1. 2a. q. 102. art. 6. resp. ad 6m.